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They Might Be Giants: Remembering Jerry Berrigan

Jerry Berrigan, left, and his brother the Rev. Daniel Berrigan with Sister Elizabeth McAlister in 1972. (Credit: UPI) Catholic peace prophet Jerry Berrigan died last week at home in Syracuse, NY. His brother Dan Berrigan is now the last of the six Berrigan brothers that called America to account for its soul. Among them they raised generations peace prophets. Below are excerpts from Jerry’s obituary and a recent profile of him. Thank God for the Berrigans — and all their relations!
Jerry Berrigan, a Catholic peace activist who, like his better known brothers Philip and Daniel, was arrested frequently for protesting the Vietnam War and other conflicts, died on July 26, at his home in Syracuse. He was 95.
His death was confirmed by his daughter Carla Berrigan Pittarelli.
Mr. Berrigan was a quieter counterpart to his brothers, the former Josephite priest Philip and the Jesuit priest and author Daniel. The two of them became international antiwar figures after they participated in the burning of Selective Service draft records in Catonsville, Md., on May 17, 1968. The trial of the Catonsville Nine, as they were known, helped galvanize protesters across the country.
Though he was not among the Catonsville Nine, Mr. Berrigan joined his brothers in other protests, against nuclear proliferation, both wars in Iraq and other causes. He, Daniel and 58 others were arrested in 1973 for disrupting a White House tour by kneeling in prayer on the last day of United States bombing in Cambodia, and he pleaded guilty to a misdemeanor for pouring blood on the floor of the Pentagon in 1979. …
New York Times (By Daniel E. Slotnik, AUG. 2, 2015)
And from the profile:
Jerry Berrigan can offer plenty of first-hand stories about giants.
Dorothy Day, one of the founders of the legendary Catholic Worker movement, was a friend. Day believed in “a revolution of the heart,” in the idea of hospitality and community for those who have the least.
When Day visited Jerry and his wife Carol in Syracuse, she spent a night at their home in the Valley.
Just over 50 years ago, Jerry traveled to Selma for the great march for voting rights, part of a contingent led by the Rev. Charles Brady of Syracuse. By sheer chance, they had an opportunity to meet Dr. Martin Luther King Jr.
That was three years before King was shot to death by an assassin. Berrigan said his overwhelming reaction – in a place where he witnessed the essence of raw hatred – was a sense of just how willing King was to put himself at ultimate risk, for a higher cause.
Decades earlier, as a young American soldier during World War II, Jerry had served Mass for Padre Pio in Sicily. Pio was revered among Catholics for bearing the stigmata, the wounds of Christ, and he’d later be canonized as a Catholic saint.
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Poem: A Psalm For Probating an Estate

Elizabeth Palmberg A Psalm For Probating an Estate
for Zab PalmbergO God, Thou art Creator and Destroyer.
You exhale and we are made to live;You inhale and we are returned to You.
You plant us like a seedin good, fat soil.
You tend us and bring the rain and sun.You delight in our roots and our branches
and our fruits.Then we ripen —
into beauty and fullness —falling softly to Your ground.
Our bodies are wiped cleanwith the oil of gladness.
Our soul-seeds are wrappedin prayers of thanksgiving.
Our wordy flesh, our bulky wealthare dispersed
to the least, the lost, the lonely.Our sisters snatch back
our brief and glorious laborfrom the blunt teeth of the enemy.
Then we are spread —like bread upon the waters.
You and us, too,watch the little fish rise up
to feed.Blessed are Thou, O Beloved,
Thou art our Destroyer and Creator.Rose Marie Berger, a Catholic peace activist and poet, is a senior associate editor at Sojourners magazine.
Note: Our outgoing interns led worship this week at Sojourners. They invited us to write a psalm to share. I had just returned from D.C. Probate Court where I filed the final papers for my friend and co-worker Elizabeth Palmberg’s estate. Zab died on June 23, 2014. This is the psalm that came out.
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2724 11th Street: D.C. Tenants Get Channel 7 on Their Side
http://c.brightcove.com/services/viewer/federated_f9?isVid=1
Watch the video to see what 7 on Your Side found at 2724 11th St NW.
The tenants at 2724 11th Street NW spoke with WJLA ABC 7 News this week! They are acting together with neighbors to demand the owners to be held accountable to at least the law and to the demands of justice.
The video features Maria, Rigo, Efrain, with a couple of cameos by 5-year-old Fidel.
This unique partnership of tenants living in terrible conditions and short-term and long-term neighbors coming together to demand humane living conditions is producing results and slowly, but surely, impacting every housing-related agency in the District of Columbia. — Rose Marie Berger
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Vancouver, B.C.: Celebrate ‘Salal and Cedar’

Laurel Dykstra at ordination My friend Laurel Dykstra in Vancouver, B.C., has joined with others for a new church plant in the Anglican Diocese of New Westminster on Coast Salish territory where the Fraser River meets the Salish Sea.
By “new” I mean revolutionary and visionary and ancient and deeply now. This is an example of how the church can still offer new wine skins for prophetic new wine — and how our salvation comes from God through the margins and marginalized.
Thank you, Laurel. May we all offer a prayer for Salal and Cedar! See Laurel’s epistle below:
Hello Friends and Fellow Travellers,
I am incredibly excited to introduce Salal and Cedar, a new environmental justice ministry in the Anglican Diocese of New Westminster on Coast Salish territory where the Fraser River meets the Salish Sea.
After months of planning scheming and preparing with collaborators near and far we are starting a church plant/watershed discipleship community for Christians in and around Vancouver who:
• have a heart for creation
• feel most connected to God in ocean, forest, river and field
• are deeply concerned about global climate change
• want to bring their faith to work for ecological justice
• are environmental activists but keep they faith quiet
• believe racial justice, economic justice and environmental justice are connectedRooted in the Anglican incarnational theology, we are part of a growing commitment to the Fifth Mark of Mission “to strive to safeguard the integrity of creation and sustain and renew the life of the earth.”
Ecumenically we identify with the Watershed Discipleship Movement: communities that are asking, “what does it mean to be a follower of the Jesus Way here, among the land, water, creatures and people of a particular place?”
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E. Ethelbert Miller: The Prisoner, The Pope, and the President
D.C. treasure and literary activist Ethelbert Miller invites America inside prison to see what we are paying for. Keep your eye on the images of a pope and a president who go “inside.” Below is an excerpt from Miller’s short essay:If one believes Babylon is falling there is then a tendency to stand around and do nothing.
We cannot wait for a celebrity prisoner like Martha Stewart to make us want to talk about prisons. We can’t place all our attention or focus on the “outdoors” and police brutality. Nor can we talk about unjust laws and the black nets that trap and scar the sufferers. Prison is hell and the Devil lives elsewhere.
Too many sufferers coming out prison are going to show the signs of mental illness. A caged human being can slowly grow fur on a daily basis.
In September when the Pope goes into a U.S. prison the cameras will follow. One wonders how the “indoor” black men who are Muslims will receive him. How will the media respond if the Pope decides to wash the feet of black men? Might this be a reversal of the Help?
Meanwhile, our Obama will visit a prison in Oklahoma. Look for him to be surrounded by a number of white inmates. I was hoping the Brother from the White House was going to a prison in Maryland to talk to people from Maryland and DC. I wanted him to sit down in the middle of a circle of black man and talk about fatherhood, work, and reflect on the blackness of the times.–E. Ethelbert Miller
Read Ethelbert Miller’s complete essay at E-Notes.
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Ms. Rosetta Archie: ‘We Are Citizens of This Country’

Ms. Rosetta Archie At the end of May, the District of Columbia’s Committee on Housing and Community Development held a public hearing on the “Rent Control Hardship Petition Limitation Amendment Act of 2015.” Hardship petitions allow building owners to claim before the court that they don’t have enough money to maintain their buildings and so need a waiver to raise rent on rent-controlled buildings. All too often these requests are rubber-stamped by an administrative judge without ever examining whether the financial need is real.
The 2724 11th Street NW Tenants Association around the corner from my house in Columbia Heights has spent the last four years fighting two of these hardship petition and default rent increases by owners who do not qualify as hardship cases.–Rose Marie Berger
Ms. Archie spoke eloquently at the public hearing. See her testimony below:
The Importance of Affordable Rent and a Decent Place to Live In D.C.
My name is Rosetta Archie and my son lan Archie and I have been living at 2724 11th Street, NW, for 25 years this December 28, 2015. We are citizens of this country and feel everyone should have affordable and a decent place to live. Here in Washington, DC, the rent has sky-rocketed to ridiculous amounts and it is just not fair nor reasonable.
About four years ago, we received notice that our landlords, the Parker family, had filed a petition, and that our rents would go up by 31.5% I thought they were trying to get us to move out of the building – there was no way we could afford to pay that. I think that they wanted tenants to leave so they could turn the building into condos, like they did with a building they own on T Street. Our property manager said we could have a nice building like that one if we paid the rent increase, but of the low-income tenants who used to live there could afford to stay! (more…)
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Bree Newsome’s Acts of Independence
How will your church mark Independence Day this year? Consider reading Bree Newsome’s “Now Is the Time for True Courage” from the pulpit — perhaps in place of the epistle — because this is what the Acts of the Apostles looks like today.My Harper Collins Study Bible (2006) describes the book of Acts this way: “The title indicates the shift in content from Luke’s Gospel, which is about Jesus, to Acts, which concerns the life and work of the church as it is brought into being and sustained by God.”
It goes on to describe the genre. “Precisely because it does contain stories about the church, Acts is often referred to as a book of history. That identification, however, overlooks the number of genres within Acts, such as biography, homily, letter, and apology. To think of Acts exclusively as history can also obscure the way in which the author’s theological convictions shape the story that unfolds. For these reasons, Acts is best regarded under the general category of theological narrative.”
Yesterday, Bree Newsome, the 30-year-old Christian activist from Charlotte, NC, who climbed the flag pole to remove the Confederate battle flag in front of the South Carolina state house on June 27, 2015, issued such a “theological narrative.”
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Pope Francis: House Rules for Our Common Home
Check out the reader’s guide to Pope Francis’ letter on the environment. (Thank you, Tom Reese!) This is a great way to introduce Pope Francis’ groundbreaking treatise to youth groups, Wednesday night bible study and prayer groups, adult Sunday school classes, justice organizations, local book studies, etc.
If you are a human being living on planet earth, then I urge you to gain a working knowledge of this document. It will lead you to ask essential questions about human nature, character, the community of life, sharing, kindness, awe, daily moral reasoning, and love.

