Parshat Behar begins: “G-d spoke to Moses on Mount Sinai . . .” There is a well-known Midrash that explains that Mount Sinai was the lowest of all the mountains, and so G-d chose it to teach us a lesson in humility: If you want to be a vessel for the Torah, you must feel yourself to be lowly and humble.
This, however, leads to the question: If G-d wanted to teach us a lesson in humility, why give the Torah on a mountain in the first place? Wouldn’t a valley be a better representation of humility?
The answer is that we need both: the greatness of a mountain, but the humility of Sinai.
This dichotomy is expressed beautifully in the Parshah itself.
One of the main mitzvahs featured in the Parshah is the Yovel (Jubilee). Every 50 years, the figurative reset button is pressed. All Jewish slaves are set free, and all land that was sold since the previous Yovel is automatically returned to its original owners.
What is the point behind this reset? Why did the Torah institute such a mechanism, where all transactions become undone and everything reverts back to its original status? … —Sholom Kesselman (www.chabad.org)
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