The National Catholic Reporter covered the event, quoting Bishop Robinson as saying, “If [church] teaching on homosexual acts is ever to change, the basic teaching governing all sexual acts must change.”
Robinson, a priest since 1960 and auxiliary bishop of Sydney from 1984 until his retirement in 2004, told the conference participants, sponsored by New Ways Ministry, that “because sex is so vital a way of expressing love, sex is always serious.”
In Bishop Robinson’s address Sexual Relationships: Where Does Our Morality Come From? he puts forth a thesis in three parts:
1. There is no possibility whatsoever of a change in the teaching of the Catholic Church on the subject of homosexual acts unless and until there is first a change in its teaching on heterosexual acts;
2. There is a serious need for change in the Church’s teaching on heterosexual acts;
3. If and when this change occurs, it will inevitably have its effect on teaching on homosexual acts.
And on the topic of same-sex marriage, Catholic priest Ceirion Gilbert, diocesan youth director in south Wales, wrote recently in The Tablet:
“I sense that once again, as so often on issues of sexual morality, that there is a gulf between the diktats of the institution and the “sensus fidelium”, that concept that seems to have almost disappeared in recent years for some reason from the ecclesiastical vocabulary. …
I welcome the debate on the meaning of marriage and its role and purpose in a liberal diverse society. But growing ever stronger in my mind is the fear that while as a Church we worry about language and words – Welsh or English or Latin; rock or plainsong; marriage or civil partnership – the message and meaning that we are here to proclaim is passing us by … .”