Catholic Speakers: ‘In the Company of the Banned’?

BannedI got a note today from Pat Mahon over at Pax Christi South saying he’d been banned from speaking in the Diocese of Venice, Florida. He was scheduled to lead a retreat on Thomas Merton but the retreat was canceled by the chancellor. Pat speculates that this was because of his support for Catholic women’s ordination to the priesthood. Here’s an excerpt from Pat’s reflections:

I immediately began finalizing arrangements and the materials for a retreat on Merton I was giving to a parish peace and justice group on Florida’s west coast this Friday and Saturday. Then, out of the blue, I was notified Wednesday evening that the retreat was canceled because I was no longer approved to speak in the Diocese of Venice. I had been approved last March to speak on Merton in San Marco and understood that once approved, further approval was not necessary. The retreat coordinator in October was told that I was approved when he inquired to make sure. What?

I arose early after a restless night and called the contact person. The chancellor had had the person in charge of the deacons call the deacon who was coordinating the retreat to deliver the message. Speaking of dialogue, openness and transparency! The only reason I have been able to find so far is that I support the ordination of women as priests. I now join a select group of people who I been told are banned in Venice–Joan Chittister, Charlie Curran, Anthony Padovano. I also suspect that Roy Bourgeoise and John Dear are on the list.

Read Pat’s whole post here and send him a suportive note.

This tactic of “banning” speakers that someone in Catholic hierarchy doesn’t approve of is becoming more popular. In October, the diocese of Richmond refused to allow Pax Christi to meet in Holy Family Church — even though a bishop was one of the keynote speakers! Pax Christi had to hold its meeting at the local Methodist college.

It’s important to note that technically the diocese can only “ban” speakers who are holding events on diocesan-owned property. So if you hold your events elsewhere, the hierarchy can “ban” all they want but to no effect.

I find it ironic that when judges were deciding on financial settlements for priest sex abuse cases in the dioceses of Portland and Seattle, the dioceses made it clear to the judges that the churches were the property of the parishioners. This was a strategy to reduce the diocesan “assets” and therefore limit the financial exposure of the diocese. The courts saw through this and determined that the churches were part of church property. But if the diocese can make that determination once, maybe parishioners should join together into an ownership model for their parishes.

I’d love to hear other people’s experiences with diocesan approval for speakers and events.

1 thought on “Catholic Speakers: ‘In the Company of the Banned’?”

  1. Jesus and Paul were banned from more than one official gathering place, too, weren’t they? In our diocese in Seattle, I’ve long known that Richard Rohr was banned, and earlier, Rosemary Radford Reuther. I expect soon I may be among them, not necessarily because of a specific, public stance, but because of an overall unwillingness to stay silent.

    I’m so sorry, Rose, that these people will be denied that wisdom and insights. It’s no fun for those of us who put together small stipends and call it “a living,” but that’s also way I’ve taken up home coffee roasting and offering it for a fair price to friends (it’s also “farm gate” coffee, which gives more than 50% higher prices to growers than “fair trade”). Paul had to do leather work; coffee’s not too far away, I figure.

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