I’ve been hearing from Catholics in various quarters about how they called attention to and honored the contributions of women in the Catholic church on Sept. 26. Here’s a note that Penny at St. Francis of Assisi Catholic Church in Sacramento, CA, sent to her friends and parish staff who attend the noon Mass:
I will not be at noon mass this Sunday, 09/26/10. I am abstaining from mass in solidarity with other Catholic women-the women of Ireland, who are stunned by the pervasiveness of the abuse in Ireland; the women who minister in other parishes throughout the world who are not valued and respected as we are at St Francis; the sisters who are investigated because of their implementation of the gospels and loyalty to Christ above rules; and, the women who hear the call to priesthood and are vilified by the hierarchy and equated with sexual abusers.
I have spent significant time in prayer to discern whether i would participate in this symbolic action. My decision to join in solidarity with these women has nothing to do with my respect and appreciation of … the staff at St Francis. I love each of them for who they are and the gifts they so generously share with us. It is because of the many ways they acknowledge the wisdom and sincerity of the feminine that I feel a strong need to stand strong and straight (because its impossible for me to stand tall) with the oppressed women of the Catholic church.
I will be praying with and for all of you on Sunday. Please remember me in your prayers, also.
Thanks, Penny. I look forward to hearing more reports from the field.
I’ve been hearing from Catholics in various quarters about how they called attention to and honored the contributions of women in the Catholic church on Sept. 26. Here’s a note from Nancy at St. Lucy’s Catholic Church in Syracuse, NY:
At St. Lucy’s we elected to do it a little differently on the 26th because we have a priest who supports the participation of women & has been preaching about this for a long time. So a big crowd of women & many men do not go to be seated until after Father Jim processed. He turned around at the altar, raised his arms & asked, “Where are all the people? Where are our women?” Then the crowd processed in, with green ribbons tied around our arms (& also Jim’s) to show solidarity with “Our Irish prophet Jennifer.”
One of our organizers, Rachel Guido-DeVries, went to the altar & spoke about what we were doing & why. Women did all the readings at Mass, read the Gospel & gave the homily on the 26th, as well as choosing songs for the Mass about the contribution of women & doing an addition reading by Joan Chittister. This was all done with full support of our pastor & other leaders in our parish. It was especially moving to participate in giving Communion.
I hope many who participated in some way on the 26th will be in Milwaukee for Call to Action in early November & perhaps we can meet up there.
Thanks, Nancy. I look forward to hearing more reports from the field.
Eric Stoner over at Waging Nonviolence has a good post on the Sept. 26 “Sunday Without Women” event offering critique and support. Read it here.
… In general, I think this is a great idea. Given that the church is such a large institution though, to have a real effect a boycott like this would likely need to include millions of Catholics. They would also need to be outspoken about their reasons for not going to church, otherwise the Vatican might not make the connection.
And although it would be difficult, the boycott would need to be an indefinite. Staying away from church for one Mass will be easily ignored. That said, this one-day action could prove to be an important first step towards building a larger movement for change in the Catholic Church. …
Jennifer Sleeman’s call for Sept. 26 to be “A Sunday Without Women” on behalf of justice for women in the Catholic church, is picking up steam around the world. Sleeman, an 80-year-old Catholic convert from Clonakilty in Cork, Ireland, is an active member of her Catholic church. She is also the person mainly responsible for Clonakilty becoming the first Fair Trade town in Ireland and has received an award from the Cork Environmental Forum, in recognition of her “outstanding contribution to sustainability in Cork city and county through partnership and participation in the promotion of environmental care.” I interviewed her last week over email.
Rose: What was the context for you suggesting the Mass-boycott day? What prompted you and why did the media pick it up?
Jennifer: Rose, I’m delighted to answer your questions. It is so exciting seeing the idea traveling world wide! I was aware that a lot of individuals and groups have been campaigning for equal rights in the Catholic Church and the idea of Boycott was to pull it all together. I was greatly encouraged and helped by friend who had a mailing list. It never crossed my mind that Sept. 26th is just after the Pope’s visit to England. I have been wondering a lot why I decided to risk it and why now — is there a spirit at work?
Rose: Other than the media, who has responded to your call?
Jennifer: I have had the most fantastic support from both women and men. Letters (proper ones on paper!), cards, emails, phone calls. 99.9% positive.
Rose: What are your plans for Sept. 26? Will you gather with others?
Jennifer: I don’t know what I will do on the 26th.
Rose: Is there any message you’d like to send to Catholic women around the world?
Jennifer: We are the majority. Together we have strength and our absence, the empty pews will be noticed. I would love the focus to go away from me and onto all women and men who see the great need for change in the Church. If people have ideas to gently reinforce the message, go for it.
The movement to “boycott Mass” for justice for women in the Catholic church may not be the perfect instrument. But in the language of social movements it would be considered a “weapon of the weak” — a nonviolent way that a subordinate class wields power over a a dominant power structure that purports absolute control (See James Scott and Karl Gaspar). Sleeman’s call is not only for justice for women but fits in a stream of actions and speeches that are geared to confronting the “restorationist” movement happening within the institutional hierarchy of the Catholic Church.
South African Catholic bishop Kevin Dowling described it this way:
“Restorationism: the carefully planned dismantling of the theology, ecclesiology, pastoral vision, indeed the ‘opening of the windows’ of Vatican II — in order to ‘restore’ a previous, or more controllable model of church through an increasingly centralized power structure; a structure which now controls everything in the life of the church through a network of Vatican congregations led by cardinals who ensure strict compliance with what is deemed by them to be ‘orthodox.’ Those who do not comply face censure and punishment, e.g. theologians who are forbidden to teach in Catholic faculties.
Lest we do not highlight sufficiently this important fact. Vatican II was an ecumenical council, i.e., a solemn exercise of the magisterium of the church, i.e. the college of bishops gathered together with the bishop of Rome and exercising a teaching function for the whole church. In other words, its vision, its principles and the direction it gave are to be followed and implemented by all, from the pope to the peasant farmer in the fields of Honduras.”
Hi Megan– Thanks so very much for posting on the Sept 26: Sunday Without Women. I’m getting more and more comments at my blog everyday from women around the world who are standing up for women’s justice in the Catholic church.
I had a brief email interview with Jennifer Sleeman this week. She’s seeing lots of support bubbling up. The great thing is that women are coming up with all kinds of creative ideas. Many have decided to go to Mass on Saturday night in order to participate fully in the weekly liturgy. But will join with other women (and men) on Sunday morning during regular Mass time to pray together for the Holy Spirit and Mary and the women saints to intercede for the male Catholic hierarchy to receive new wisdom on an egalitarian model of Catholicism.
In Europe and the UK, men and some women decided to attend Mass but are wearing green armbands to signify their protest. In Portland, Oregon, several churches are banding together for a public prayer witness.
Jennifer Sleeman’s call was to “boycott Mass,” in part because she wanted to avoid any protest that would disrupt the liturgy. And I think she has a valid point there.
Keep the conversation going. Peace and All Good–