Pope Francis: ‘The Holy People of God Living On the Peripheries of History’

Woman portraying figure in Nativity scene puts lamb around neck of Pope Francis during visit to Rome churchThis morning Pope Francis met with the participants in the national assembly of the Italian Confederation of Major Superiors (CISM).

“Charisms [spiritual gifts],” he said, “are not to be conserved like bottles of distilled water, but to be put to the service of history.”

Below is an excerpt from his presentation:

“Faced with the witness of a brother or a sister who truly lives a religious life, people ask themselves, What is there here? What is it that leads this person beyond a worldly horizon? This is the first issue: helping the body of Christ grow by attraction. Without proselytizing: attraction.

The second point is that radicality, in different forms, is required of every Christian, but in the case of religious persons it assumes the form of prophetic witness. The testimony of an evangelical life is what distinguishes the missionary disciple and in particular those who follow the Lord in consecrated life. And prophetic witness coincides with sanctity. True prophecy is never ideological, it does not oppose the institution: it is institution. Prophecy is institutional, it does not follow fashion, but is always a sign of contradiction according to the Gospel, like Jesus was. Jesus, for example, was a sign of contradiction to the religious authorities of His time: to the heads of the Pharisees and the Sadducees, the doctors of the Law, but also to the others, such as the Essenes, Zealots, etc.

“We do not want to fight rearguard battles in defense, but rather to spend ourselves among the people,” to quote the [president of the Italian Major Superiors of Men’s Orders], “certain of the faith that God has always made germinate and grow in His Kingdom.” This is not easy, it is not to be taken for granted; it requires conversion; it requires, first and foremost, prayer and worship; and it means sharing with the holy people of God who live in the peripheries of history. Removing oneself from the center. Every charism, to live and to be fruitful, is required to decentralize, because at the center there is only Jesus Christ. The charism is not to be conserved like a bottle of distilled water, but must instead be made to bear fruit, with courage, placed at the service of current reality, of cultures, of history, as the great missionaries of our institutes teach us.”–Pope Francis, 7 November 2014

Rose Marie Berger: Today’s New Cardinals Reflect Shift in Vatican Priorities

Newly minted Cardinal Quevedo from Mindanao
Newly minted Cardinal Quevedo from Mindanao

[Note: Today Pope Francis is elevating a bunch of new cardinals. Here’s a bit of the background.–Rose]

IN MINDANAO, Philippines, a cheer went up: Mayron tayong cardinal! (“We have a cardinal!”) In January, Orlando B. Quevedo, archbishop of Cotabato, was one of 19 new cardinals named by Pope Francis.

Cardinal Quevedo rose from newsboy to archbishop. He’s renowned for his interreligious work and cofounding a Catholic-Muslim peace community in the southern Philippines where there is violent ethnic conflict. Quevedo is a leader in the Federation of Asian Bishops’ Conferences, a body representing more than 100 million Catholics that has courageously pushed forward the values of Vatican II amid traditionalist backlash.

During a papal conclave, when a new pope is chosen, much of the world, Catholic and otherwise, pays close attention to the news ticker from the Vatican. For the selection of new cardinals, not so much. But with Francis, everything bears watching.

Historically, cardinals were called “the princes of the church” because of the power they wielded. Functionally, they serve in the College of Cardinals, which meets with the pope to deal with questions of major importance and elects new popes. Sadly, scoring a red hat has been for some the acme of clerical ambition. The season of cardinal picking can devolve into extravagant indulgence.

But, there’s a new sheriff in town: Pope Francis wants deputies, not darlings.

“The cardinalship does not imply promotion,” the pope wrote in a personal letter to his fresh picks; “it is neither an honor nor a decoration; it is simply a service that requires you to broaden your gaze and open your hearts.”

Until now, the influential college was dominated by the Northern minority, from Europe and North America; only about 25 percent were from the global South. This made sense in 1910, when France and Italy had the highest population of Catholics. Now, Brazil and Mexico top the list—and Catholicism’s growing center is in sub-Saharan Africa, particularly Nigeria and the Democratic Republic of Congo. If not for the church’s historical connection to Rome, the Vatican might relocate to Rio de Janeiro or Lagos!

Ten of the 19 cardinals Francis chose are from the majority world—including three from the poorest countries: Ivory Coast, Burkina Faso, and Haiti. Like Quevedo, they are pastors rather than administrators, “shepherds who have the smell of their sheep.” Francis is putting the poorest at the center, steering the way toward a Southern majority. … Read more.