NOW AVAILABLE! “Who Killed Donte Manning? The Story of an American Neighborhood”

I’m happy to say that my book Who Killed Donte Manning? The Story of an American Neighborhood is finally back from the printer! For those of you who know the Columbia Heights neighborhood of Washington, D.C., I think you’ll enjoy reading about our neighborhood’s history–not to mention Washington, D.C., during the Bush era.

For those who are interested in urban ministry, urban mission, and the Judeo-Christian understanding of cities from the Bible’s Abraham and Sarah to the contemporary era, you’ll definitely find something of interest in Who Killed Donte Manning?

Here’s a snippet from the book’s foreword:

Rose Marie Berger has written a biblical essay on the neighborhood where she lives. I know the neighborhood well, because I live there too. Her provocative discourse is a theological reflection on “place,” which is a long-standing tradition in the Christian faith—a faith that is all about incarnation, the Word becoming flesh in place and time.

The particular “place” where this story begins is in Northwest Washington, D.C., on 13th Street between Euclid and Fairmont, on the sidewalk in front of the notorious Warner Apartments where a third grade boy named Donte Manning was caught in a crossfire of bullets and killed.

In 1993, the new First Lady had come to Washington. Hillary Rodham Clinton had invited a small group of people to her office at the White House to talk about the growing tragedy of youth violence in our cities, a situation of great concern to her. It was the first time I met Hillary Clinton. The meeting had an assortment of civil rights and religious leaders, urban and community activists, and heads of national organizations that cared about children at risk. I was impressed with Clinton’s understanding of the issues, her thoughtfulness and probing questions, and her clear desire to do something that would begin to address the problem.

When the meeting was finished, I came home to my house on 13th Street NW in Columbia Heights … to lots of yellow tape. Of course, I knew what yellow tape meant: Another crime had been committed here and the scene had been cordoned off by police. I learned that during the very hour we were meeting at the White House to discuss the problems of youth homicide, a young kid had been killed across the street from my house—on the sidewalk in front of the Warner Apartments.

I recall wondering at the time how many of the other participants in that meeting came home to yellow tape. It’s not that you know all the answers more easily just because you live there. It’s just that place yields perspective.

It is that biblical insight Rose illustrates in the story Who Killed Donte Manning?, a story that begins with yet another youth homicide on the 2600 block of 13th Street NW in Washington, D.C. Her biblical reflections on her place, and mine, stretch from Genesis to Revelation, and from Washington, D.C., to the coca fields of Colombia in South America. They describe what happens at the center of “empire” and the consequences at empire’s margins, which, in our city and neighborhood, is a journey of only about 2 miles.–Jim Wallis, Foreword, Who Killed Donte Manning? by Rose Marie Berger

Keeping an Eye on Things

When I want to see live gospel stories, I go to the Amoco station at 14th and Euclid in my Washington, D.C., neighborhood.

One Saturday morning I stopped at the gas station for a cup of coffee. I was standing at the front door lowering my lips to a steaming Styrofoam cup when the Wonder Bread truck pulled up to unload the weekend deliveries. The driver opened the cargo bay doors and began off-loading flats of bread.

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Across the parking lot, a woman in her late 40s saw the truck full of bread and made directly for it. She was thin. Her clothes were not clean. Her face was drawn with cold.

The driver seemed nervous to leave her standing next to his open bay doors as he wheeled the deliveries into the store. He glanced at me as if to say, “Keep an eye on things.” She did indeed appear to be weighing whether she could grab a couple of loaves and run. She didn’t.

When the driver returned, she asked him very politely, but with a certain level of desperation, if she could have some bread.

“Sister,” he said, “it’s not mine to give.” She asked again, for just one loaf. With some anguish, he turned his back on her, saying again, “It’s not mine to give.” She walked away.

The driver looked at me, embarrassed. He seemed genuinely ashamed that he didn’t give bread to a sister in need.

The driver was correct in saying that the bread was not his to give. There are inventories to be filled and every item must be accounted for, lest he be accused of stealing. In one sense, the bread is “owned” by Interstate Bakeries Corp. In another sense, a more human sense, bread is to be shared.

In the crisp morning air, Jesus’ question in Luke’s gospel was stretched like a spiritual tension wire between the delivery driver and myself—Who among you, when your child asks for bread, would give a stone?

LAST AUTUMN, another scene unfolded at that same intersection. I attended an impromptu prayer service on the sidewalk across from the gas station. A young man, Erlin, had been killed there in a gang altercation two nights earlier. The word went through the neighborhood that his mother wanted to pray.

Twenty people were crowded around a scrawny maple tree. Someone had taped Erlin’s picture to the trunk. His elementary-school-age nieces and nephews held votive candles purchased at the dollar store.

Erlin’s buddies from his “crew” were there too. They lined up behind his mother, forming a kind of honor guard. They wore dark glasses. A few had guns shoved down the front of their nylon running pants. Some, out of respect for his mother, had put their weapons—thick chains and baseball bats with nails hammered into the ends—behind the dumpster a few yards away.

A woman from Erlin’s church led prayers. The little kids said they hoped “Uncle Erlin” was in heaven. Local activists pleaded for an end to the violence, begging his crew not to retaliate.

Finally, his mother asked to speak. In her soft Jamaican accent, she said how much she loved her son. She said he struggled to do the right thing, and that watching him struggle had broken her heart.

Then she turned to his friends—his fellow gang members—and said the most amazing thing. “He was my son,” she said. “You were his brothers. Now you are my sons and I am your mother. Now we are family. This is the way it is.” She expected his “brothers” to be at her table for jerk chicken and potatoes any time they were hungry. She expected them to help her fix things around the apartment. They must come to her with their problems, and she would pray for each of them every day.

In the gathering dark, I heard the line from John’s gospel echo and twist. “When Jesus saw his mother and the disciple whom he loved standing by, he said, ‘Woman, behold your son!’ Then he said to the disciple, ‘Behold, your mother!’ And from that hour the disciple took her to his own home.”

There is nothing at the intersection of 14th and Euclid to mark the miraculous moment when the kinship model of Erlin’s family shifted. Nothing to mark his mother’s blunt and radical understanding of what makes a family. But the plain prayers of children and ordinary people have soaked the dusty ground. The blood of a young man, who struggled to do the right thing, anoints the place—like on a sacrificial altar.

Ownership vs. kinship. Bread alongside blood. Where do you go to see the gospel unfold?

Reprinted with permission from Sojourners, (800) 714-7474, www.sojo.net.

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