I was honored to be asked by Patrick O’Connell, Thomas Merton scholar and editor of the Merton Seasonal journal, to review a new collection of Merton’s personal letters titled Thomas Merton: A Life in Letters, published in 2008 by HarperOne. Below is the review for your reading pleasure.
Personal, Prolific, Provocative
by Rose Marie Berger
Esteemed Merton scholars Christine M. Bochen and William H. Shannon have again brought to bear their years of wisdom and insight into Thomas Merton—the man, monk, merry prankster, mystic, master poet, and writer—in crafting the essential epistolary collection Thomas Merton: A Life in Letters.
Carefully culling from the more than ten thousand letters archived at The Thomas Merton Center, Bochen and Shannon—who edited individually or together the previous five collections of Merton letters—have selected what they consider Merton’s “best letters” from January 2, 1942, when he was a novice at Gethsemani to November 1968, when he wrote his final letter from New Delhi, India.
The breadth and variety of Merton’s correspondents is staggering. Quite simply: He wrote to those who he was interested in learning from and he responded to many who were interested in him and his ideas. The constraints of monastic life and the sometimes ill-fitting gift of stability lent themselves to making out of Merton the prolific letter-writer he became. In this collection, one finds letters to American writer Henry Miller, Pope John XXIII, Nicaraguan journalist Pablo Antonio Cuadra and Nicaraguan president Somoza, American sixth-grader Susan Chapulis, Pakistani Sufi Abdul Aziz, Saturday Evening Post editor John Hunt, Ethel Kennedy, mayor of Hiroshima Shinzo Hamai, ecologist Rachel Carson, novelist James Baldwin, religious scholar Martin E. Marty, Coretta Scott King, beat poet Lawrence Ferlinghetti, feminist theologian Rosemary Radford Ruether, rabbi Abraham Heschel, Zen scholar D.T. Suzuki, and Vietnamese Buddhist monk Thich Nhat Hanh. The art of letter writing was for Merton an expression of intimacy. His letters reveal his affections for individuals, ideas, and express theological and political affection for humanity to be its best self. “I do not hesitate to confess,” wrote Merton to Sister Therese Lentfoehr in 1956, “that letters from my friends have always and will always mean a great deal to me” (vii).