James Alison, priest and theologian, has written a great analysis of the final documents from the Synod on the Family vis a vis gay, lesbian, and transgendered Catholics. Alison takes the bishops’ lack of commenting as a good sign, because they clearly thought about the issue a lot during the synod.
One telling example of that his conversation was occuring was when New Ways Ministry director Francis DeBernardo asked Ghana’s Archbishop Palmer-Buckle whether the African bishops, or any bishops, would support a statement from the synod condemning the criminalization of lesbian and gay people. Palmer-Buckle’s answer included, “We know that all are sons and daughters of God and have dignity. We are doing what we can. It takes time for individual voices like that to be heard, when you are dealing especially with something that is culturally difficult for people to understand.”
In addition, Bishop Johan Bonny of Antwerp said, “It is better that the synod said nothing on this issue than if they said something harmful.”
So I commend to you James Alison’s generous analysis in The Tablet. Here’s an excerpt below:
There were two weak-minded “ways out” of the current hierarchical impasse in the Church on matters gay – the first, a bombastic reaffirmation of current teaching as obviously right, the solution of the deluded pure; the second, that the teaching is right, but that there is a problem with the language in which it is communicated – the solution of the cowardly cosmeticians. I’m delighted to say we got neither. The low-key reaffirmations of loyalty to current positions in the final document have “pro tem” written all over them; and the general dropping from view of matters LGBT towards the end of the synod suggests that something much more interesting may have happened.
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