In July, Pope Benedict wrote you a love letter. Like all love letters, it’s worth savoring.
I say he wrote it to you because Charity in Truth, his third encyclical, isn’t just for Catholics. It’s addressed to “all people of good will.”
I call it a love letter because the opening word is caritas—love. And because any social change worth its salt must spring from love and pursue love as its ultimate goal.
The media says this encyclical is about globalization, international development, transnational governance, and the financial crisis. It’s about all those things. It’s also about fostering sensitivity to life, healthy sexuality, human ecology, and the way technology reveals our human aspirations. But its bookends are love.
If you’ve watched your 401(k) plummet in the last two years or sweated to make your mortgage payment, then there is something in Charity in Truth for you. If you wonder what good it does to dump billions of dollars in aid money to developing countries while we’ve got 9.7 percent unemployment at home, there’s something for you. If you want to know why labor unions are important and why they have to change, or why families are the building blocks of society, or why happiness is sometimes confused with material prosperity, pick it up. The pope is writing you a love letter because his heart breaks at the burdens you carry. He wants your life and struggles to have meaning.
Charity in Truth is about the relationship of economies to human dignity. “Grave imbalances are produced,” the pope writes, “when economic action, conceived merely as an engine for wealth creation, is detached from political action, conceived as a means for pursuing justice through redistribution.” The marketplace, he says, cannot become a sphere where the strong subdue the weak. In fact, it must be a yeasty mix of the fair exchange of goods and services, judicious redistribution of wealth in service of social justice, and an unexpected dash of profligate generosity. In this kind of economy, businesses that are solely responsible to their investors have limited social value and should be in the minority.
You’ll find mention of the fair trade movement, microfinance and microcredit, the sins of predatory lending and speculative finance, the temptation of aid agencies toward poverty pimping (my language, not his), the “grammar of nature” that teaches us how not to exploit our environment, and a proposal for a “worldwide redistribution of energy resources.”
Some commentators wrongly portray the pope as promoting “one world government.” Don’t be fooled. Christian Zionists have been raising this specter for years as a way to demonize Catholics and Jews. I clarify this to keep focused on the actual point: Trickle-down economics within nation-states is dead. If we are going to direct capital markets toward a global common good, then reform of international financial institutions is mandatory.
You don’t have to agree with what the pope writes. There are sections that will genuinely irk political conservatives and liberals. But Charity in Truth prompts the right questions and opens up a conversation that American Christians, in particular, need to have. We’ve been deadlocked so long in a Religious Right-Secular Left battle that it has warped our brains. This fight has deprived us of a culture that fosters self-knowledge, teaches ethics and values as tools for making personal, professional, and political decisions, and nurtures interiority, soul-making, and reflection.
Charity in Truth is a love letter reminding us that openness to God opens us to one another. Our lives are made for joy and our work for fulfillment and shared satisfaction.
Rose Marie Berger, a Sojourners associate editor, is a Catholic peace activist and poet. This column first appeared in the Sept-Oct 2009 issue of Sojourners magazine.