Podcast: Where’s the Body of Christ when Bodies Go Missing?

Six minutes of truth-telling from the awesome team at Sojourners: Where’s the Body of Christ when Bodies Go Missing? This is the nascent short podcast series that Sojourners is developing called The God Beat.

This story about missing black and Latina girls in the D.C-area speaks to me because of my work on the Donte Manning story (see Who Killed Donte Manning: The Story of an American Neighborhood) and because of Ebony Franklin, who was murdered a few blocks from my house. There are hundreds of unnamed and disappeared girls in our country.

My Sojourners’ colleagues, Dhanya Addanki and Da’Shawn Mosley, get to the root of the Christian question in their podcast.

Ched Myers: Watershed Discipleship and ‘Catechism of Place’

Ched Myers is an activist theologian, biblical scholar, popular educator, organizer and advocate who has spent the past 40 years working in movements for social change, and empowering Christians in the life and work of peace, justice, and radical discipleship. He is the author of more than 100 articles and over a half dozen books, including Binding the Strong Man: A Political Reading of Mark’s Story of Jesus, The Biblical Vision of Sabbath Economics, and Our God is Undocumented: Biblical Faith and Immigrant Justice. Most recently, he is the editor and contributing author to Watershed Discipleship: Reinhabiting Bioregional faith and practice. He lives in the Ventura River watershed in southern California where he carries out his work through Bartimaeus Cooperative Ministries. In this episode of RePlacing Church, he joins Ben Katt to discuss:

  • What is a watershed?
  • How two-dimensional political maps harm our imaginations?
  • The triple entendre of Watershed Discipleship
  • Why church needs to move beyond creation care
  • His personal journey of re-place-ment
  • How to undergo a “catechism of place”
  • Why it’s a great time to be a disciple of Jesus and trying to figure out how to be church

Joan Chittister: ‘Mercy Is What God Does for Us’

Sr. Joan Chittister and the folks at Benetvision have just released a new book on forgiveness. As we seem to live in a culture that promotes “mercilessness,” rather than a “quality of mercy [that] is not strained” (as Shakespeare put it), this book is a good one to use with small groups and for summer meditation. (Also listen to the podcast with Sr. Joan below.)

Mercy is what God does for us. Mercy discounts the economic sense of love and faith and care for a person and lives out of a divine sense of love instead. Mercy gives a human being who does not “deserve” love, love. And why? Because, the Scriptures answer, God knows of what we are made.

The fact is that we are all made of the same thing: clay, the dust of the earth, the frail, fragile, shapeless thing from which we come and to which we will all return some day. We are all capable of the same things. Our only hope is that when we are all sitting somewhere bereft, exposed, outcast, humiliated and rejected by the rest of society, someone, somewhere will “reach out a hand and lift us up.”

Mercy is the trait of those who realize their own weakness enough to be kind to those who are struggling with theirs. It is, as well, the measure of the God-life in us.

Beware those who show no mercy. They are dangerous people because they have either not faced themselves or are lying to themselves about what they find there. “We are all sinners,” we say, and then smile the words away. But the essayist Montaigne was clear about it: “There is no one so good,” he wrote, “who, were they to submit all their thoughts and actions to the laws, would not deserve hanging ten times in life.”

It is our very weaknesses that enable us to understand the power, the necessity of mercy.

The Sufi mystic Mishkat al-Masabaih reminds us, when we are overwhelmed by our own inadequacies, our own diversions from the straight paths of life, that the mercy of God is always greater than the sin of being too humanly human. He writes: She who approaches near to Me one span, I will approach near to her one cubit; and she who approaches near to Me one cubit, I will approach near to her one fathom; and whoever approaches Me walking, I will come to her running; and she who meets Me with sins equivalent to the whole world, I will greet her with forgiveness equal to it.”

The mercy we show to others is what assures us that we do not need to worry about being perfect ourselves. All we really need to do is to make the effort to be the best we can be, knowing we will often fail. Then, the mercy of others, the mercy of God is certain for us, as well. “The only thing we can offer to God of value,” St. Catherine of Siena said, “is to give our love to people as unworthy of it as we are of God’s love.” –Sr. Joan Chittister, OSB

Excerpt from God’s Tender Mercy: Reflections on Forgiveness by Joan Chittister

Listen to a podcast with Sr. Joan on forgiveness and the conversation about the controversy about the Cordoba Center at Ground Zero in New York.