This 7-minute video on Christian nonviolence includes interviews with Myla Leguro (Philippines), Archbishop Peter Chong (Fiji), Rania Murra (Palestine), Fr. Emmanuel Katongole (Uganda), Jasmin Nario Galace (Philippines), Fr. Dave Kelly (USA), Sarah Thompson (USA), Jean Baptiste Talla (Cameroon), Christina Leaño (USA), and Pietro Ameglio (Mexico).
Gail Bradbrook, UK scientist and co-founder of Rising Up/Extinction Rebellion, gives a clear-eyed update on where we are in the process of climate collapse and what is required of people of good faith now.
This 57-minute video covers two main things: The ecological crisis – the latest science on what risks there are and our current trajectory which includes the possibility of abrupt (ie near-term dramatic climate change) and human extinction. And second, understanding our emotional response and about getting to an appropriate responses. Her goal is to tell the truth and ask us all to act accordingly and consistently with the information, including our understanding of what actually enables change to happen in the world.
Bradbrook concludes with organizing strategy for strategic nonviolent social disruption to apply pressure on governments and institutions for substantive change.
I wonder if this tactic meets the scale of the disaster? Gandhi strategist Pietro Ameglio in Mexico says we must build a “permanent firmness” or “grounded defense” in nonviolent obstructive or constructive actions that “are implemented in proportion with the level of violence and impunity we were up against.” This is what leads to the next phase in the history of social movements in nonviolent civil resistance: non-cooperation and civil disobedience. When there is such a high level of violence, impunity, and state complicity, if other scales of greater moral and material radicalization are not activated, the pressure of mass mobilizations and public dialogue with authorities are not sufficient, because they allow the government margins for dissembling.”
Bradbrook mentions Jem Bendell’s work on “Deep Adaptation.” Bendell writes: I hope the deep adaptation agenda of resilience, relinquishment and restoration can be a useful framework for community dialogue in the face of climate change. Resilience asks us “how do we keep what we really want to keep?” Relinquishment asks us “what do we need to let go of in order to not make matters worse?” Restoration asks us “what can we bring back to help us with the coming difficulties and tragedies?”
The key question I’m wrestling with now: What does Deep Adaptation/metanoia look like in our Discipleship communities?
What Lies Beneath: The Understatement of Existential Climate Risk by DAVID SPRATT & IAN DUNLOP with foreword by HANS JOACHIM SCHELLNHUBER (adviser to Pope Francis on climate collapse) — updated August 2018
Deep Adaptation: A Map for Navigating Climate Tragedy by Jem Bendell (July 2018)
Pietro Ameglio Patella of SERPAJ and Catholic Nonviolence Initiative in Mexico calls Catholic bishops of Honduras, Guatemala, Mexico, and United States to walk with Migrant Caravan.
Posted by Rose Berger on Monday, October 22, 2018
Pietro Ameglio, who works with SERPAJ-Mexico (Servicio Paz y Justicia/Peace and Justice Service), speaks in the video above about the caravan of migrants that has crossed from Honduras to Guatemala to Mexico. I work with Pietro through the Catholic Nonviolence Initiative.
Pietro reminds us that the members of the caravan are people fleeing violence and poverty. They “refuse to be killed in the name of progress,” he says. This caravan should be considered akin to the Salt March in India led by Gandhi in 1930 and the March on Washington led by Rev. Dr. Martin Luther King, Jr. in 1963.
Pietro calls on the Catholic bishops from Honduras, Guatemala, Mexico and the United States to join the migrants on their journey. #ThisIsNonviolence
For more about the Migrant Caravan, see Thousands of migrants ask us to share the journey by Bernadette Mary Reis