Rev. Sekou: Gas Mask or Clerical Collar in #Ferguson?

My brother in Christ, Rev. Osagyefo Sekou (video), has had guns aimed at him and has been tear gassed in Ferguson as he attempted to nonviolently de-escalate the violence in the aftermath of the waves of police-led domestic terrorism going on in Missouri.

Sekou, as he’s known, was interviewed this morning on Democracy Now!, saying, “It is a tragedy that as a clergyperson I need a tear gas mask more than I need a collar to be able to do the work that I feel called to do.”

Cornel West and Sekou at anti-war protest in D.C. in Sept. 2005. (Matthew Bradley, Creative Commons)
Cornel West and Sekou at anti-war protest in D.C. in Sept. 2005. (Matthew Bradley, Creative Commons)

Sekou and I have known each other since the early days of Boston’s Ten Point Coalition. We’ve been arrested together numerous times in anti-war demonstrations. (I was a few folks down from Sekou and Cornel in the photo to the left.)

He’s a pastor at the First Baptist Church in Jamaica Plains, MA, outside of Boston. He was dispatched to Ferguson by the Fellowship of Reconciliation (read more here). Ironically, he just returned from a six-week fellowship at Stanford University where he was studying in the Martin Luther King archives.–Rose

Osagyefo Sekou: Martin King, Science Fiction, and the Future of America

Rev. Osagyefo Sekou is a fire-brand Pentecostal prophet. His recent essay A Mighty Stream traces Martin King’s life and developing perspective on radical economics within the Christian tradition.

I first met Sekou through the Word and World program. Additionally, he was the founding national coordinator for Clergy and Laity Concerned About Iraq. In response to Hurricane Katrina, Sekou moved to New Orleans for six months and founded the Interfaith Worker Justice Center for New Orleans. He’s the author of Gods, Gays, and Guns: Essays on Religion and Democracy (Campbell and Cannon Press, 2011) and the forthcoming Riot Music: British Hip Hop, Race, and the Politics of Meaning (Hamilton Books, 2012), which explores the London riots.

Sekou’s a third-generation Pentecostal minister and the special assistant to the Bishop of New York Southeastern District of the Church of God in Christ. As we continue to unpack and learn from the tremendous legacy Dr. King left us, here is another perspective in the opening section of Sekou’s essay A Mighty Stream:

“Darling I miss you so much. In fact, much too much for my own good. I never realized that you were such an intimate part of my life,” writes a young graduate student, Martin Luther King Jr. to his love interest, Coretta Scott. They are separated for a few months because King had gone home to Atlanta for the summer after his first year as a PhD student at Boston University School of Theology. King opens the letter by sharing how much he missed her. Honing the oratory that would go on to seize the consciousness of a nation, King laid it on thick. “My life without you is like a year without a spring time, which comes to give illumination and heat to the atmosphere, which has been saturated by the dark cold breeze of winter.”

Turning to “something more intellectual,” King indicated that he finished reading Bellamy’s “fascinating” book. In April 1952, Scott sent King a copy of Edward Bellamy’s socialist novel, Looking Backward 2000-1887. She inscribes the gift with a note expressing her interest in his reaction to “Bellamy’s prediction about our society.” The utopian science fiction novel took place in Boston, where both King and Scott were graduate students. Written in 1888 and set in the year 2000, the novel’s protagonist Julian West awoke from a 130-year slumber to realize that the United States has been transformed into a socialist society. West offered a stunning criticism of the faith practices of the 19th century:

“Moreover, it must not be forgotten that the 19th century was in name Christian, and the fact that the entire industrial and commercial frame of society was the embodiment of the anti-Christian spirit must’ve had some weight, though I admit it was strangely little, with the nominal followers of Jesus Christ.”

Read Sekou’s whole essay here.