Choosing Peace: The Catholic Church Returns to Gospel Nonviolence

I’m pleased to introduce you to Choosing Peace: The Catholic Church Returns to Gospel Nonviolence (edited by Marie Dennis) that includes a chapter by me on Catholic Just Peace Practice, based on the paper that I wrote for the Catholic Nonviolence Initiative gathering in Rome in 2016. Others included here are: South Africa’s bishop Kevin Dowling, Lisa Sowle Cahill, Maria Stephan, Terrence Rynne, Ken Butigan and John Dear, with the guiding voice and direction of Marie Dennis. It includes the voices of many more within the chapters, reflecting a worldwide conversation happening within the Catholic Church on the centrality of gospel nonviolence. This is the first major release of the work that the Catholic Nonviolence Initiative is stewarding and curating across the Church, especially in the majority world where Catholics are most numerous.

Action steps for Choosing Peace:

  1. Order bulk copies of Choosing Peace from Orbis, so they know this is a popular title and ask your local bookstore to carry it.
  2. Send a copy of Choosing Peace to the Catholic bishop in your area. Even if you are not Catholic, you can look up the Catholic bishop in your area and send him a letter along with the book asking for him to offer leadership in the area of gospel nonviolence. Tell him that you appreciate that he is a moral leader in your area and you respectfully ask that he give this book and its message prayerful consideration.
  3. Order Choosing Peace for your book group! There’s lots in this book that addresses current conversations in the Catholic Church related to the leadership of Pope Francis. But it’s also useful reading for groups committed to Christian nonviolence. It raises provocative questions and opens up a little know history on Christians and peace. (See Nonviolent Fight Club for more on the provocative discussion!)

It takes a movement to respond to the Holy Spirit’s charge to turn away from violence. Be part of the movement!

 

Video: Gustavo & Paul on Liberation and Health

“Real service to the poor means understanding global poverty,” said Partners In Health co-founder Dr. Paul Farmer at a 2011 event with Dominican priest Gustavo Gutierrez, hosted by the Kellogg Institute for International Studies at Notre Dame.

Farmer and Gutierrez, who have been friends and admirers over the last decade, focused their 90-minute discussion on “Re-imagining Accompaniment: Global Health and Liberation Theology.”

Gutierrez is known around the world as the articulator of a liberation theology that links the gospel with social empowerment and the struggles of the poor from unjust economic, political, or social conditions that shackle them. “Fr. Gustavo is one of my heroes and has inspired much of my own work in global health with a preferential option for the poor,” said Farmer.

“Poverty is not fate, it is a condition; it is not a misfortune, it is an injustice,” Gutierrez is known for saying. “It is the result of social structures and mental and cultural categories, it is linked to the way in which society has been built, in its various manifestations.”

“Poverty is not an act of nature … but a historically driven by social and economic factors,” added Farmer. “Real service to the poor … requires listening to those most affected by poverty.”

30 January: 64th Anniversary of Gandhi’s Assassination

Today marks the 64th year since Mohandas Gandhi was assassinated.

In India, this day is known as Martyr’s Day and the entire country observes two minutes of silence at 11 a.m. to remember when the prophet of nonviolence and Indian liberation “stopped three bullets.” (There’s an interesting commentary by Nilanjan Mukhopadhyay in The AsianCorrespondent).

If you haven’t already, please read the just-released book Gandhi and the Unspeakable: His Final Experiment with Truth by Jim Douglass. It details the little-known history of who killed Gandhi, why, and how the repercussions continue to influence nuclear policy between Pakistan and India today.

Thanks to friend Art Laffin who sent this lovely reflection for the day:

Today is the anniversary of Gandhi’s assassination. At our weekly Dorothy Day Catholic Worker sponsored Pentagon vigil this morning, I prayed in gratitude for Gandhi’s life–for all he did to show the world the transforming power of nonviolence and the use of nonviolent resistance as a means to bring about revolutionary change. Gandhi is best known for espousing the nonviolent philosophy of “ahimsa” (Sanskrit term meaning “nonviolence” or “non-injury” — literally: the avoidance of himsa: violence) and “satyagraha” (literally translated “insistence on the truth”), and for leading a civil disobedience campaign which ended British rule of India.

Gandhi’s commitment to nonviolence and resistance was deeply influenced by Jesus as evidenced by his belief that: “Jesus was the most active resister known perhaps to history. This was nonviolence par excellence.”

As one of the most influential figures in modern social and political activism, Gandhi considered the following traits (seven deadly sins) to be the most spiritually perilous to humanity:

  • Wealth without Work
  • Pleasure without Conscience
  • Science without Humanity
  • Knowledge without Character
  • Politics without Principle
  • Commerce without Morality
  • Worship without Sacrifice

Living in a society and world where violence and killing have tragically become the norm, where the U.S. is the world’s preeminent nuclear superpower, the following quotes from Gandhi point the way to creating a culture of nonviolence. “The first condition of nonviolence is justice all round in every department of life.”

“Nonviolence is the greatest force at the disposal of (hu)mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man.”

“Nonviolence is not a garment to be put on and off at will. Its seat is in the human heart, and it must be an inseparable part of our very being.”

“Nonviolence is the only thing the atom bomb cannot destroy…Unless now the world adopts nonviolence, it will spell certain suicide for (hu)mankind.”

“If there were no greed, there would be no occasion for armaments. The priciple of nonviolence necessitates complete abstention from exploitation in any form…Real disarmament cannot come unless the nations of the world cease to exploit one another.”

“My optimism rests on my belief in the infinite possibilities of the individual to to develop nonviolence. The more you develop it in your own being, the more infectious it becomes till it overwhelms your surroundings and by and by might oversweep the world.”

Mohandas Gandhi, prophet of nonviolence, pray for us!--Art Laffin, Dorothy Day Catholic Worker, Washington D.C.