According to a recent Associated Press story, the Take Back the Land folks in Florida are making the sub-prime debacle work for those living on the streets. “We’re matching homeless people with peopleless homes,” said TBL activist Max Rameau. Yep! They are moving homeless folks into beautiful, spacious, foreclosed upon houses.
Here’s an excerpt from the article:
But in nearly every other respect, he is unlike any real estate agent you’ve ever met. He is unshaven, drives a beat-up car and wears grungy cut-off sweat pants. He also breaks into the homes he shows. And his clients don’t have a dime for a down payment.
Rameau is an activist who has been executing a bailout plan of his own around Miami’s empty streets: He is helping homeless people illegally move into foreclosed homes.
Rameau and a group of like-minded advocates formed Take Back the Land, which also helps the new “tenants” with secondhand furniture, cleaning supplies and yard upkeep. So far, he has moved six families into foreclosed homes and has nine on a waiting list.
“I think everyone deserves a home,” said Rameau, who said he takes no money from his work with the homeless. “Homeless people across the country are squatting in empty homes. The question is: Is this going to be done out of desperation or with direction?”
“There’s a real need here, and there’s a disconnect between the need and the law,” he said. “Being arrested is just one of the potential factors in doing this.”
With the suicide of capitalism comes the blurring of what has been narrowly understood as “private property.” At the top, the Bush administration has been forced to “nationalize” the banking industry and, apparently, at the bottom, in Miami, TBL is reclaiming as public property those abandoned houses now owned by the banks due to foreclosures. Interesting.
There is something of the biblical prophets in Iraqi journalist Mutadar al-Zaidi’s protest against President Bush at yesterday’s news conference with Iraqi Prime Minister Nouri Maliki.
Bush was in Baghdad to sign a “security agreement” with Prime Minister Maliki, which calls for U.S. troops to leave Iraq in 2011 – eight years, and thousands of lives, after the America’s 2003 unwarranted invasion.
Al-Zaidi, a cameraman for Cairo-based al-Baghdadiya TV, who had been kidnapped last year by Shia militants, apparently just snapped when President Bush said that the Iraq invasion had been “necessary for US security, Iraqi stability, and world peace” and that the “war is not over.” Al-Zaidi hurled his shoes – a devastating cultural insult – at President Bush’s head from a distance of about 12 feet, before he was thrown to the ground and hauled away. (Video.)
While most news reports have turned the incident into a joke and focused on President Bush’s quick evasive action and his quip about the shoes being size 10, it’s worth looking at what al-Zaidi actually said.
President Bush: “The war is not over.”
Mutadar al-Zaidi: “This is a farewell kiss, you dog!”
When the first shoe missed its target, al-Zaidi grabbed a second shoe and heaved it too, causing the president to duck a second time.
Mutadar al-Zaidi: “This is from the widows, the orphans, and those who were killed in Iraq!”
There is something of the biblical prophetic curse in al-Zaidi’s actions and words.
In Deuteronomy 27, Moses says: ‘Cursed be he who perverts the justice due to the sojourner, the fatherless, and the widow.’ And all the people shall say, ‘Amen.’ (Deuteronomy 27:19)
Proverbs 26 is disgustingly clear about fools: “As a dog returneth to his vomit, [so] a fool returneth to his folly.” (Proverbs 26:11)
Lamentations 5 reflects the desperation of a conquered people: “Remember, O LORD, what is come upon us: consider, and behold our reproach. Our inheritance is turned to strangers, our houses to aliens. We are orphans and fatherless, our mothers [are] as widows. We have drunken our water for money; our wood is sold unto us. Our necks [are] under persecution: we labor, [and] have no rest.” (Lamentations 5:1-5)
Al-Zaidi is currently being “questioned” (God help him and us!) by security forces to determine whether he acted alone. The streets of Baghdad are filled with people in support of al-Zaidi’s prophetic protest.
This “shoe protest” against President Bush is an example to me of a particularly effective symbolic protest against the oppressor by the oppressed. It’s an example of using “the weapons of the weak“, everyday acts of cultural and political resistance by those who would otherwise be viewed as powerless, against the the powerful.