Learn more here: https://swamprevolt.wordpress.com/2017/01/06/jan-20-trainings/
This is what I’ll be doing on Inauguration Day. I’ve teamed up with doula Amy Ard, founder of Swamp Revolt, to organize 25 simultaneous “nonviolence and active bystander intervention” trainings on Jan. 20th in the D.C. region.
Our big, hairy, audacious goal is to train 2,500 people who are coming to D.C. for Inauguration protests and the Women’s March on Washington.
Please pray for us an our crazy endeavor! On Jan. 7 we organized a “training for trainers” and 108 people registered with less than a week’s notice. As of last night, we’ve deployed 68 people in training teams and matched them with more than 20 locations in Maryland, Virginia, and the District.
We are going big on this one!
Please promote this in your networks–especially local organizations that you know are sending buses and people to D.C.
Pope calls for nonviolence in 2017 World Day of Peace message
U.S. religious leaders respond
Today in his message “Nonviolence: A style of politics for peace,” for the 50th World Day of Peace, celebrated each year on 1 January, Pope Francis urges people everywhere to practice active nonviolence and notes that the “decisive and consistent practice of nonviolence has produced impressive results.”
Pope Francis writes: “The decisive and consistent practice of nonviolence has produced impressive results. The achievements of Mahatma Gandhi and Khan Abdul Ghaffar Khan in the liberation of India, and of Dr. Martin Luther King Jr in combating racial discrimination will never be forgotten. Women in particular are often leaders of nonviolence, as for example, was Leymah Gbowee and the thousands of Liberian women, who organized pray-ins and nonviolent protest that resulted in high-level peace talks to end the second civil war in Liberia.
“Nor can we forget the eventful decade that ended with the fall of Communist regimes in Europe. The Christian communities made their own contribution by their insistent prayer and courageous action. Particularly influential were the ministry and teaching of Saint John Paul II. Reflecting on the events of 1989 in his 1991 Encyclical Centesimus Annus, my predecessor highlighted the fact that momentous change in the lives of people, nations and states had come about “by means of peaceful protest, using only the weapons of truth and justice”. This peaceful political transition was made possible in part “by the non-violent commitment of people who, while always refusing to yield to the force of power, succeeded time after time in finding effective ways of bearing witness to the truth”. Pope John Paul went on to say: “May people learn to fight for justice without violence, renouncing class struggle in their internal disputes and war in international ones”.
“The Church has been involved in nonviolent peacebuilding strategies in many countries, engaging even the most violent parties in efforts to build a just and lasting peace. Such efforts on behalf of the victims of injustice and violence are not the legacy of the Catholic Church alone, but are typical of many religious traditions, for which “compassion and nonviolence are essential elements pointing to the way of life”. I emphatically reaffirm that “no religion is terrorist”. Violence profanes the name of God. Let us never tire of repeating: “The name of God cannot be used to justify violence. Peace alone is holy. Peace alone is holy, not war!”
U.S. religious leaders and nonviolence scholars and strategists are beginning to respond to Pope Francis’ message:
“There is no place for violence in a heart at peace and in a world that is just. As Pope Francis said, “Everyone can be an artisan of peace. ” We all can cultivate peace by looking within, committing to a spirituality of active nonviolence, by moving beyond our comfort zones to embrace the suffering of the world, and collaborating with others for a sustained just peace.”—Sister Patty Chappell, SNDdeN, executive director of Pax Christi USA
“In this advent time of waiting for the coming of the one who is peace eternal, we are grateful for the challenge of Pope Francis to commit ourselves to peacebuilding through active Gospel nonviolence. Let us join in solidarity with all who know the injustice of violence, oppression, and poverty to build God’s beloved community.”—Ann Scholz, SSND, Associate Director for Social Mission, Leadership Conference of Women Religious
“With his breathtaking World Day of Peace Message, Pope Francis has broken new ground by calling on people everywhere to unleash the power of active nonviolence as a way of life and as an effective alternative to the scourge of violence. This first official papal document on active nonviolence offers a way forward to build a more just, peaceful and sustainable world.”—Ken Butigan, senior lecturer, DePaul University, Chicago and Pace e Bene Nonviolence Service staff
Continue reading “Pope Calls For Nonviolence in 2017 World Day of Peace Message”
It was great to have live questions from the Facebook audience!
Find out more about the Catholic Nonviolence Initiative and sign an Appeal to the Catholic Church to Recommit to the Centrality of Gospel Nonviolence.
Get ready for the 50th anniversary of the World Day of Peace on the theme of Nonviolence.
Just Peace, Just War, Just Catholic: Where are we Going?
Speakers: Rose Marie Berger and Judy Coode
Date: Friday, October 7, 2016 @ 7:30 p.m.
Place: Dorothy Day Catholic Worker: 503 Rock Creek Church Rd. NW,
Washington, DC, 20010
In April an unprecedented conference took place in Rome on re-centering the Roman Catholic Church on active gospel nonviolence. Hear about the gathering from those who were there. More than 80 Catholics from around the world gathered with the Vatican to discuss how to renew active gospel nonviolence as a “instrument for peace,” to paraphrase Pope Francis. Join the global conversation on moving from a war church to a peace church.
Sign the appeal asking Pope Francis for an encyclical on nonviolence. Be part of Francis’ 3-legged legacy: A church of the poor, defense of creation, and radical Christian nonviolence.
Rose Marie Berger is a Roman Catholic peace activist and senior associate editor at Sojourners magazine. She contributed a framing paper on Just Peace to the April conference in Rome. (Read No Longer Legitimating War: Christians and Just Peace.)
Judy Coode was lead organizer for the conference and is program coordinator for the Catholic Nonviolence Initiative (www.nonviolencejustpeace.net).
A few highlights from the United Methodist Church’s General Convention meeting held last week in Portland, OR. This is the top policy-making body of The United Methodist Church, which convenes once every four years.The conference can revise church law, as well as adopt resolutions on current moral, social, public policy and economic issues. It also approves plans and budgets for church-wide programs.
There was lots of coverage on the sexuality debates (Final: “We’ll talk about this later.”) and they voted on a new hymnal, increased the budget, voted to keep fossil fuels in their investment portfolios (Shame on you! You’re Bill McKibben’s denomination!), and are in the midst of learning how to understand themselves as a global church with significant expansion and leadership in Africa.
But here are 5 items that I found particularly heartening:
What happens to a community when there is no safe water supply? Look at Flint, Michigan. The lead that has leached from pipes there remains an ongoing concern. “The problem with Flint right now is this is going to be a generation’s long issue,” says Michigan Area Bishop Deborah Kiesey. “The children of Flint, particularly, are the ones most affected by this poor water.”
From Michigan to Liberia, and Portland to Philippines and Honduras, poor and marginalized communities are struggling with water contamination that threatens everyday life. United Methodist Women called attention to their plight during a lunchtime rally on May 16 at the Oregon Convention Center plaza. The event was part of the UMW Day celebration during the United Methodist General Conference.
2. The Church’s Response to Ethnic and Religious Conflict (p 863-864)
Buried in the fine print was a significant change in language on issues of war and peace–the decision to quit using language of “nonresistance” and take up language of “nonviolence.”
“We call upon our seminaries and United Methodist-related
colleges and universities to offer courses on alternatives to violence and to sponsor local community initiatives to diffuse ethnic and religious conflict. We also call on our seminaries to encourage the study of the theological roots of violence and of Jesus’ teachings on nonviolence
nonresistance and resisting evil; and …”
A shout out to Ryan Hammill who wrote a great post Could Pope Francis Be Ready to Throw Out Just War Theory? following up on the Catholics, Nonviolence, and Just Peace conference in Rome in April. Below are some of the quotes he included from me. Check here for more media round up on the conference.
But Rose Marie Berger, who wrote one of the background papers for the conference (and serves as an editor for Sojourners) remarked that the push to move past just war theory originated among people experiencing violence themselves.
“Too often the ‘just war theory’ has been used to endorse rather than prevent or limit war.”
“At our meeting in Rome in April we heard a clear call from Catholics in the majority world and in situations of extreme conflict that the Church’s teaching on war and peace was not only insufficient to the level of violence they are facing but it was, in some cases, contributing to that violence.”
She said she would welcome an encyclical on peace and nonviolence from Pope Francis.
“The church is thirsting for fresh teaching here and hungering for this conversation,” she said. An encyclical would not only “add to the church’s wisdom,” but also prompt a “world-wide conversation.”
“Pope Francis has made it clear that ‘peace’ is the third pillar of his legacy,” Berger said.
Read Ryan’s whole article.
I’m pleased to share news of our phenomenal gathering this week in Rome. Please read the article from the National Catholic Reporter (below). We have had a tremendous week. Today we were able to deliver the final document to the Pontifical Council on Justice and Peace. Marie Dennis addressed an envelope to Papa Francesco containing the statement and a personal letter and it was placed on Cardinal Turkson’s desk for delivery.
Tomorrow a few of us will take the train to Assisi to bring the fruits of this work for peace to the feet of Saints Francis and Clare.
Thank you to everyone who has been holding this gathering in prayer. Your prayers have been heard. More later.–Rose Berger
Landmark Vatican conference rejects just war theory, asks for encyclical on nonviolence
by Joshua J. McElwee
The participants of a first-of-its-kind Vatican conference have bluntly rejected the Catholic church’s long-held teachings on just war theory, saying they have too often been used to justify violent conflicts and the global church must reconsider Jesus’ teachings on nonviolence.
Members of a three-day event co-hosted by the Pontifical Council for Justice and Peace and the international Catholic peace organization Pax Christi have also strongly called on Pope Francis to consider writing an encyclical letter, or some other “major teaching document,” reorienting the church’s teachings on violence.
“There is no ‘just war,'” the some 80 participants of the conference state in an appeal they released Thursday morning.
“Too often the ‘just war theory’ has been used to endorse rather than prevent or limit war,” they continue. “Suggesting that a ‘just war’ is possible also undermines the moral imperative to develop tools and capacities for nonviolent transformation of conflict.”
“We need a new framework that is consistent with Gospel nonviolence,” say the participants, noting that Francis and his four predecessors have all spoken out against war often. “We propose that the Catholic Church develop and consider shifting to a Just Peace approach based on Gospel nonviolence.”
Read the whole article here.
I’m in Rome this week for the first Catholic conference on Nonviolence and Just Peace co-sponsored by the Pontifical Council on Justice and Peace. Here’s a first installment about my adventures. (If you want to skip down to the bottom you’ll find links to the pope’s letter to the gathering and Cardinal Turkson’s address to the gathering.)
Arrived in Rome on Sunday morning and to the Church Village center about 1p. Last night a few of us went to St. Peter’s for Mass. It was overwhelming to be there and see the stunning artwork inside, listen to the choir, hear the Mass in Italian, and give thanks with the homily that the great strength of the church is love. (Now, we just need to live that out!) Marie Dennis (co-president of Pax Christi International) and I walked through the Jubilee Doors opened by Pope Francis for this year of focusing on Mercy. Apparently, walking through this door also conveys “indulgences” (which I don’t think the Church believes in anymore). So whatever indulgences I gained (is there an app tracker for that?) I immediately spent in a small act of ecclesial disobedience. In attending communion I held out my hands to receive the host from the priest (as is the custom in the U.S. and accepted worldwide practice I believe for at least 40 years). He refused to offer me the host in my hands. After some “exchange” (ahem) that caused the usher to come forward and indicate I should hurry up, I accepted the host on the tongue. This seemed preferable to having the host become the object of a tug-of-war, especially since I’m here for a conference on nonviolence. However, the entire exchange serves as parable for me. At the Catholics highest point of sacrifice and peace, we are still fighting over rules and power. I’m as guilty of that as he is. After receiving the host, I said “peace be with you” to the priest. May God bless his soul. And mine too.–Rose Marie Berger
Pope Francis’ letter to Conference on Nonviolence and Just Peace:
The basic premise is that the ultimate and most deeply worthy goal of human beings and of the human community is the abolition of war. In this vein, we recall that the only explicit condemnation issued by the Second Vatican Council was against war, although the Council recognized that, since war has not been eradicated from the human condition, “governments cannot be denied the right to legitimate defence once every means of peaceful settlement has been exhausted.”
Another cornerstone is to recognize that “conflict cannot be ignored or concealed. It has to be faced.” Of course, the purpose is not to remain trapped within a framework of conflict, thus losing our overall perspective and our sense of the profound unity of reality. Rather, we must accept and tackle conflict so as to resolve it and transform it into a link in that new process which “peacemakers” initiate.
Cardinal Turkson’s opening address to Conference on Nonviolence and Just Peace:
Peace in society cannot be understood as pacification or the mere absence of violence resulting from the domination of one part of society over others. Nor does true peace act as a pretext for justifying a social structure which silences or appeases the poor, so that the more affluent can placidly support their lifestyle while others have to make do as they can. Demands involving the distribution of wealth, concern for the poor and human rights cannot be suppressed under the guise of creating a consensus on paper or a transient peace for a contented minority. The dignity of the human person and the common good rank higher than the comfort of those who refuse to renounce their privileges. When these values are threatened, a prophetic voice must be raised. (§218)
Here’s the news. I’m headed to Rome (Italy, not Georgia) on Saturday, for a week to participate in the first-ever Vatican conference on Nonviolence and Just Peace: Contributing to the Catholic Understanding of and Commitment to Nonviolence, co-sponsored by Pax Christi International and the Pontifical Council on Justice and Peace.
I was asked to contribute a backgrounder paper titled “No Longer Legitimating War: Christians and Just Peace,” which (by the skin of my teeth and lots of help) I did.
I’ll be gathering with other Catholics, mostly from the majority world (and majority church), who live their Catholic faith and practice peace in the midst of civil war and extreme social violence.
Pope Francis has encouraged us to “put reality before ideas.” In the case of this conference, we’ll listen first to the lived experience of Catholics sorting out their salvation in midst of men with guns and then asking what scripture and church tradition has to offer to their experience. Continue reading “Just War, Just Peace, Just Catholic: A Gathering in Rome”