A few highlights from the United Methodist Church’s General Convention meeting held last week in Portland, OR. This is the top policy-making body of The United Methodist Church, which convenes once every four years.The conference can revise church law, as well as adopt resolutions on current moral, social, public policy and economic issues. It also approves plans and budgets for church-wide programs.
There was lots of coverage on the sexuality debates (Final: “We’ll talk about this later.”) and they voted on a new hymnal, increased the budget, voted to keep fossil fuels in their investment portfolios (Shame on you! You’re Bill McKibben’s denomination!), and are in the midst of learning how to understand themselves as a global church with significant expansion and leadership in Africa.
But here are 5 items that I found particularly heartening:
What happens to a community when there is no safe water supply? Look at Flint, Michigan. The lead that has leached from pipes there remains an ongoing concern. “The problem with Flint right now is this is going to be a generation’s long issue,” says Michigan Area Bishop Deborah Kiesey. “The children of Flint, particularly, are the ones most affected by this poor water.”
From Michigan to Liberia, and Portland to Philippines and Honduras, poor and marginalized communities are struggling with water contamination that threatens everyday life. United Methodist Women called attention to their plight during a lunchtime rally on May 16 at the Oregon Convention Center plaza. The event was part of the UMW Day celebration during the United Methodist General Conference.
2. The Church’s Response to Ethnic and Religious Conflict (p 863-864)
Buried in the fine print was a significant change in language on issues of war and peace–the decision to quit using language of “nonresistance” and take up language of “nonviolence.”
“We call upon our seminaries and United Methodist-related
colleges and universities to offer courses on alternatives to violence and to sponsor local community initiatives to diffuse ethnic and religious conflict. We also call on our seminaries to encourage the study of the theological roots of violence and of Jesus’ teachings on nonviolence
nonresistance and resisting evil; and …”