Episcopal bishop Mariann Budde and Methodist bishop LaTrelle Easterling called for a prayer vigil on 3 June at St. John’s Episcopal Church at Lafayette Square. For several days, Episcopalians and Methodists have been providing food, shelter, and medical attention to Black Lives Matter demonstrators. On Monday night, those in the church as well as a packed street were tear gassed without warning by the police and driven from the area. As soon as the area was clear of citizens, President Trump and members of his team used the church for a photo op. Since that time, St. John’s has been captive behind military lines. Today, we hoped that Bishop Budde would be allowed to visit her church. But no such luck. So we prayed and kept vigil at the military cordon instead.–Rose Berger
Bill McKibben is a good guy.
He’s a Sunday school teacher. He’s funny and a little shy. But he’s got a big problem.
He just got a job from God — and it’s not an easy one. It seems to me that Bill’s been tapped to be the new Noah to our faithless generation. It’s his job to warn us that we have “grieved the Lord in his heart” and that the flood waters will rise again if we don’t get back to working within our “original contract” and reverse climate change.
Remember the Bill Cosby skit about Noah and the Ark? Noah’s neighbors didn’t think much of him, and Noah himself didn’t know what he was doing half the time. But he had a job to do, and cubit by cubit, two by two, he did it.
Bill’s like that.
Last month, Rolling Stone magazine featured his latest plea for climate sanity on its cover. And despite every pundit’s whining proclamation that climate change is such a buzz-kill, Bill’s article got forwarded, commented, tweeted, and otherwise pushed around the Internet more than anything else RS has put out lately.
So somebody out there is paying attention to climate change — even if the elites can’t seem to grow a spine about it.
If we do these three things, there’s a possibility that we can reverse climate change, restore health to our skies, earth, and oceans, and move forward into a future where our grandkids can not just survive, but thrive.
Here’s the plan:
1. Divest or get active regarding all stockholdings in these six corporations: ExxonMobil, ConocoPhillips, Chevron, Peabody, Arch, and BP. These are the primary oil, natural gas, and coal companies operating in or through the United States that top the charts as carbon polluters. If Americans focus on U.S. companies, then we can be the tipping point for a transnational shift. If you — or the portfolio you influence — own stock, then get rid of it and tell the company why. If you don’t want to divest, then you need to decide now to become a shareholder activist. If you’re not a stockholder, then pressure your faith institutions, universities, and local governments to get out of “planet-killing” profits. This is the economic part of the plan.
2. Push for carbon “fee-and-dividend” laws on corporate carbon emitters at the local, state, and federal level. No more free rides for oil, gas, and coal companies. You pay taxes to have your garbage hauled away. Why shouldn’t they? The fee is charged at the point of origin or point of import on greenhouse gas emitting energy (oil, gas, and coal). The fee is progressive (increases gradually) over time. The fee is returned directly to the public in monthly dividends to individual taxpayers, with limited-to-no government involvement. Australia initiated this legislation in June. We can learn from them. This is the legislative part of the plan.
3. Take personal responsibility. Everyone can continue to limit energy consumption, use renewable energy sources, and build out a sustainable footprint for our homes and churches. But we also need people to step up and put their bodies on the line to stop the mining of tar sands in Alberta, Canada, and prevent the construction of the Keystone XL and Northern Gateway pipelines that are being built to transport Alberta’s unconventional “tar sands” oil. Scientists around the world say that opening the Alberta tar sands and pumping this non-traditional oil through these pipelines will put the planet on a one-way road to climate disaster. That’s why fighting the Keystone XL Pipeline in the U.S. and the Northern Gateway Pipeline in Canada is critical. This is the direct action and personal responsibility part of the plan.
The threat of climate change is overwhelming. It’s been hard to sort out what to do. But Bill McKibben has given us a plan — one that everyone can join in, one where everyone can take part.
And even though he presents it in a folksy manner, this stuff has been vetted from the farmers on the ground to the economists in the think tanks to the scientists running the algorithms. When governments fail, people stand up.
This plan may not work to completely reverse climate change. But if anything is going to succeed, we’ve got to listen to Noah this time. Or rather, Bill.
Welcome to the fight of your lifetime.
Resources and Further Reading
Global Warming’s Terrifying New Math by Bill McKibben
- 350.org will be covering all these issues. Dirty Energy Money tracks energy companies’ political donations.
- Investor Network on Climate Risk: Ask question about where your church’s pension fund resides and what “environmental screens” are placed on investments.
- Interfaith Center on Corporate Responsibility 2012 Proxy Resolutions
- Divestment Listening Tour Connects Students and Anti-Coal Activists
- Swarthmore College and several other campuses have launched a campaign to divest from fossil fuels
- Australia passed carbon fee and dividend legislation in summer 2012
- What is Fee-and-Dividend?
- Proposed Fee-and-Dividend Legislation
- Carbon Fee and Dividend Act of 2010 – Issues About Carbon Fee and Dividend legislation
3. PERSONAL RESPONSIBILITY/DIRECT ACTION
“Africa has elected its first female Anglican bishop. On 18 July 2012 an Elective Assembly meeting in Mbabane elected the Rev. Ellinah Wamukoya as fifth Bishop of the Diocese of Swaziland.
Bishop-elect Wamukoya (61) will be the first female Anglican bishop in Africa and the continent’s third female bishop of a mainline church – in 2001 Bishop Purity Malinga was elected the Methodist bishop of South Africa, and in 2008 the Rt. Rev. Joaquina Nhanala was elected the Methodist bishop of Mozambique.
Educated at the University of Botswana, Lesotho and Swaziland, the new bishop has exercised a bi-vocational ministry. She serves as Anglican chaplain at the University of Swaziland and at St Michael’s High School in Manzini. Bishop-elect Wamukoya is also the Town Clerk and CEO of the City Council of the town of Manzini and is a skilled and seasoned financial administrator.
The new bishop enters the stage at a difficult moment in the political and ecclesial life of Swaziland. Her predecessor, the Rt. Rev. Meshack Mabuza has been a sharp critic of King Mswati III, the last absolute monarch in sub-Saharan Africa. King Mswati has ruled the landlocked mountain kingdom since 1986 and has been denounced by church and civil society leaders for mismanagement of the economy. The king also has earned a public image as a profligate ruler unconcerned with his subjects’ poverty. …”
Read more at Anglican Ink.
One of America’s top preachers and teachers Will Willimon, presiding bishop of the North Alabama Conference of the United Methodist Church, cuts to the heart of what Sept 11 has meant for the American Christian church.
On 9/11 I thought, For the most powerful, militarized nation in the world also to think of itself as an innocent victim is deadly. It was a rare prophetic moment for me, considering Presidents Bush and Obama have spent billions asking the military to rectify the crime of a small band of lawless individuals, destroying a couple of nations who had little to do with it, in the costliest, longest series of wars in the history of the United States.
The silence of most Christians and the giddy enthusiasm of a few, as well as the ubiquity of flags and patriotic extravaganzas in allegedly evangelical churches, says to me that American Christians may look back upon our response to 9/11 as our greatest Christological defeat. It was shattering to admit that we had lost the theological means to distinguish between the United States and the kingdom of God. The criminals who perpetrated 9/11 and the flag-waving boosters of our almost exclusively martial response were of one mind: that the nonviolent way of Jesus is stupid. All of us preachers share the shame; when our people felt very vulnerable, they reached for the flag, not the Cross.
September 11 has changed me. I’m going to preach as never before about Christ crucified as the answer to the question of what’s wrong with the world. I have also resolved to relentlessly reiterate from the pulpit that the worst day in history was not a Tuesday in New York, but a Friday in Jerusalem when a consortium of clergy and politicians colluded to run the world on our own terms by crucifying God’s own Son.–From Christianity Today
I got a note today from Pat Mahon over at Pax Christi South saying he’d been banned from speaking in the Diocese of Venice, Florida. He was scheduled to lead a retreat on Thomas Merton but the retreat was canceled by the chancellor. Pat speculates that this was because of his support for Catholic women’s ordination to the priesthood. Here’s an excerpt from Pat’s reflections:
I immediately began finalizing arrangements and the materials for a retreat on Merton I was giving to a parish peace and justice group on Florida’s west coast this Friday and Saturday. Then, out of the blue, I was notified Wednesday evening that the retreat was canceled because I was no longer approved to speak in the Diocese of Venice. I had been approved last March to speak on Merton in San Marco and understood that once approved, further approval was not necessary. The retreat coordinator in October was told that I was approved when he inquired to make sure. What?
I arose early after a restless night and called the contact person. The chancellor had had the person in charge of the deacons call the deacon who was coordinating the retreat to deliver the message. Speaking of dialogue, openness and transparency! The only reason I have been able to find so far is that I support the ordination of women as priests. I now join a select group of people who I been told are banned in Venice–Joan Chittister, Charlie Curran, Anthony Padovano. I also suspect that Roy Bourgeoise and John Dear are on the list.
Read Pat’s whole post here and send him a suportive note.
This tactic of “banning” speakers that someone in Catholic hierarchy doesn’t approve of is becoming more popular. In October, the diocese of Richmond refused to allow Pax Christi to meet in Holy Family Church — even though a bishop was one of the keynote speakers! Pax Christi had to hold its meeting at the local Methodist college.
It’s important to note that technically the diocese can only “ban” speakers who are holding events on diocesan-owned property. So if you hold your events elsewhere, the hierarchy can “ban” all they want but to no effect.
I find it ironic that when judges were deciding on financial settlements for priest sex abuse cases in the dioceses of Portland and Seattle, the dioceses made it clear to the judges that the churches were the property of the parishioners. This was a strategy to reduce the diocesan “assets” and therefore limit the financial exposure of the diocese. The courts saw through this and determined that the churches were part of church property. But if the diocese can make that determination once, maybe parishioners should join together into an ownership model for their parishes.
I’d love to hear other people’s experiences with diocesan approval for speakers and events.
I was delighted that Rev. Joseph Lowery, Methodist pastor and co-founder with Rev. Martin Luther King of the Southern Christian Leadership Conference, was asked by Prez Obama to lead the benediction at the Inauguration. I was SO delighted in fact that I wrote to Rev. Lowery and asked him to tell Sojourners how he felt about the honor. He responded:
Like most Americans of a particular age, I never thought I’d live to see the day…. At an entirely different level, I’m engaged in a spiritual experience like nothing I have ever been exposed to—at any point in my life. And this comes from one who shared in the Dream my friend and colleague Martin Luther King Jr. taught the nation about one hot August afternoon 45 years ago. It comes from one who fought for the Voting Rights Act, for a Civil Rights Bill, and to free South Africa and liberate Nelson Mandela from 27 years of confinement as a political prisoner. But, there’s something much greater at work here. I first sensed it in the snows of Iowa and New Hampshire where I saw the ruddy, frozen cheeks of white college students standing in snowdrifts up to their knees in support of the candidacy of Barack Obama. I saw it as I watched a new generation text-messaging and using their iPods to spread the word about this extraordinary man. … Read the full response here.
I was less than delighted with Obama tapping Rev. Rick Warren to offer the opening prayer at the Inauguration. Warren is trying to represents the Hawaiian-shirt-wearing new face of conservative American evangelical Christianity. I’m disturbed (to say the least) by his public support of Prop. 8 in California. (Bad move, bro.) But I can verify that he has a very kick-butt wife and that always gives me a glimmer of hope.
Despite the Warren controversy, I’m glad to see that Prez Obama has liturgically fenced-out Warren by surrounding him with worship leaders with a more biblically-grounded understanding of God’s love, generosity, and liberation. Rev. Lowery for one.
Additionally, Rev. Sharon Watkins, head of the Disciples of Christ, is the first woman to take the prominent position of preacher at the National Prayer Breakfast.
Also, Episcopal bishop Gene V. Robinson will lead the prayer at the “National Inaugural Concert” on Sunday. When Robinson was confirmed as a bishop he had to wear body-armor under his pastoral robes at the liturgy because there’d been so many death threats against him, his children, and his partner Mark Andrew.
I was also very glad to see that Dr. Ingrid Mattson, president of the Islamic Society of North America, is taking a prominent role at the National Prayer Breakfast. She’s director of the Macdonald Center for the Study of Islam and Christian-Muslim Relations and a professor of Islamic Studies and Christian-Muslim Relations at Hartford Seminary.
Despite our differences, I’ll fall back on the old adage–when it looks as diverse as this crowd, I think it’s true: A nation that prays together, stays together.