Pope Francis on the balance of ‘being’ and ‘doing’

Pope Francis boards commercial flight for Brazil for World Youth Day.
Pope Francis boards commercial flight for Brazil for World Youth Day.

Pope Francis reflects on the story of Mary and Martha (Luke 10:38-42):

“[The two sisters] both welcome the Lord, but in different ways. Mary sits at Jesus’ feet, listening, whereas Martha is absorbed in domestic tasks and is so busy that she turns to Jesus saying: ‘Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me’. And Jesus responds rebuking her with sweetness. ‘Martha, Martha, you are anxious and worried about many things. There is the need for only one thing.’

What does Jesus wish to say? Above all it is important to understand that it is not a matter of two contrasting attitudes: listening to the Word of the Lord – contemplation – and concrete service to our neighbor. They are not two opposed attitudes but, on the contrary, they are both aspects that are essential for our Christian life; aspects that must never be separated but rather lived in profound unity and harmony.

So why does Jesus rebuke Martha? Because she considered only what she was doing to be essential; she was too absorbed and worried about things to ‘do’. For a Christian, the works of service and charity are never detached from the principle source of our action: that is, listening to the Word of the Lord, sitting – like Mary – at Jesus’ feet in the attitude of a disciple. And for this reason Mary is rebuked.

In our Christian life too prayer and action are always profoundly united. Prayer that does not lead to concrete action toward a [sister or] brother who is poor, sick, in need of help … is a sterile and incomplete prayer. But, in the same way, when in ecclesial service we are only concerned with what we are doing, we give greater weight to things, functions and structures, forgetting the centrality of Christ; we do not set aside time for dialogue with Him in prayer, we run the risk of serving ourselves and not God, present in our [sister or] brother in need.”–Pope Francis

From the Vatican Information Service

Gentrification’s Violence and the Conundrum of the Neighbor

Bill Wylie-Kellermann

My mentor and friend Bill Wylie-Kellermann, wrote an exceptional reflection on living locally in Detroit and practicing restorative justice in the face of hate crimes.

Looking for real justice: What we can learn from a Corktown attack
is a well-crafted example of radical Christian witness in place. I encourage you to read Bill’s whole essay. Here’s an excerpt below:

Last Friday, Steve DiPonio, a resident of Detroit’s Corktown neighborhood, pleaded not guilty in Wayne County Circuit Court to felony charges related to the October beating of a homeless man, Charles Duncan, also of Corktown.

DiPonio, according to witnesses, first used his pickup truck to harass several men, including Duncan, bedding down for the night in an alcove of Holy Trinity School, flashing his lights and revving the engine. Then, it is alleged, he beat Duncan repeatedly with a baseball bat, tied his feet with a rope and pulled him toward the truck, threatening to drag him to the river. Neighbors intervened. The prosecutor’s office might well have charged this as a hate crime. Both the weapons and the symbolism bear a terrible weight.

As pastor of St. Peter’s Episcopal at Michigan and Trumbull, both of these men are known to me. I count them each as neighbors. I’m struck that when Jesus was asked, “Who is my neighbor?” he told a parable about a man beaten and left for dead by the side of the road (Luke 10). In our story at hand, I notice a parable of community and hospitality as well.

Charles Duncan has made his home variously in Corktown for at least a decade. He is a regular guest at our soup kitchen, Manna Community Meal. Charlie is a chronic alcoholic, subject to seizures, but a truly gentle person, even if he can get exercised over the fate of certain Detroit sports teams. The homeless folks of Corktown are by no means all alcoholics, but then neither are all the alcoholics in Corktown homeless. He is currently in rehab. And through the District Court preliminary hearings, he has, by my lights, been courageous to keep appearing for all the proceedings. Grant him this heart: He stands up and refuses to be terrorized. He insists by his witness that you don’t have to own property or even rent it to be a member of this community. He declares himself our neighbor.

Steve DiPonio is also our neighbor. For many years, he’s lived down the street. He cares honestly and perversely about Corktown. He is a skilled handyman in neighborhood projects. He participates vocally, even loudly, in community meetings, and was formerly part of the Corktown patrol (think: Neighborhood Watch with yellow lights and walkie-talkies). He was not on the patrol the night of the beating, and has since been removed from its rolls. However, the assault with which he is charged fits into a larger pattern of violence against and harassment of homeless people in the neighborhood. Homelessness is being criminalized and profiled. By looking at someone on the street, it’s presumed one can tell who belongs in the neighborhood — and who doesn’t. Harassment is extended to young people of color as well.

… What happened to Charlie may be seen as the blunt end of gentrification. Poor folks will be pushed to new margins. Homeless people for neighborhoods without homes.

Read the rest here.