James Alison, priest and theologian, has written a great analysis of the final documents from the Synod on the Family vis a vis gay, lesbian, and transgendered Catholics. Alison takes the bishops’ lack of commenting as a good sign, because they clearly thought about the issue a lot during the synod.
One telling example of that his conversation was occuring was when New Ways Ministry director Francis DeBernardo asked Ghana’s Archbishop Palmer-Buckle whether the African bishops, or any bishops, would support a statement from the synod condemning the criminalization of lesbian and gay people. Palmer-Buckle’s answer included, “We know that all are sons and daughters of God and have dignity. We are doing what we can. It takes time for individual voices like that to be heard, when you are dealing especially with something that is culturally difficult for people to understand.”
In addition, Bishop Johan Bonny of Antwerp said, “It is better that the synod said nothing on this issue than if they said something harmful.”
So I commend to you James Alison’s generous analysis in The Tablet. Here’s an excerpt below:
There were two weak-minded “ways out” of the current hierarchical impasse in the Church on matters gay – the first, a bombastic reaffirmation of current teaching as obviously right, the solution of the deluded pure; the second, that the teaching is right, but that there is a problem with the language in which it is communicated – the solution of the cowardly cosmeticians. I’m delighted to say we got neither. The low-key reaffirmations of loyalty to current positions in the final document have “pro tem” written all over them; and the general dropping from view of matters LGBT towards the end of the synod suggests that something much more interesting may have happened. Continue reading “James Alison: Love in a Changing Catholic Climate”
I met country music artist Chely Wright in May 2011 at the Lives of Commitment Breakfast hosted by Auburn Theological Seminary in Manhattan. It was a wonderful event and Chely’s faith testimony was as powerful as it was empowering. As the first “out” lesbian country music recording artist, she’s taken a lot of abuse within her industry and within her Christian community.
Here she talks to Charlie Rose and Gayle King about her new documentary, “Wish Me Away,” which follows her coming out process, and that she grew up “a little gay girl on a farm in Kansas” where homosexuality was called “the devil” by everyone she knew.
Chely’s opened the LIKE ME® Lighthouse on Main Street in Kansas City, Missouri, a LGBT center that provides a broad array of services for the lesbian, gay, bisexual, and transgender community.
Most Americans – including Christians – now support equal rights for gays and lesbians serving in the US military.
A new poll by the Pew Research Center indicates that 58 percent of Americans support equal rights for gays and lesbians in the armed forces. Large majorities of Democrats (70%) and independents (62%) favor allowing gays to serve openly. Republicans are divided (40% favor, 44% oppose).
But let’s look at the religious breakdown too: 62 percent of white mainline Protestants support equal rights for gays in the military 52 percent of black Protestants support equal rights 66 percent of Catholics favor allowing gays and lesbians to serve openly
Let me be clear, I’m very glad to have Christians moving toward a strong stance in support of equal rights for gays and lesbians in all sectors of society. This is a positive step forward for the society at large and Christians should be part of it.
The Pentagon report released yesterday finds significant support for repealing DADT among the the younger “blue collar warriors,” while a vocal minority of top brass will be uncomfortable with the shift. And don’t get me wrong, I want the churches to continue to support fair and equal treatment for gays and lesbians.
However, there are other sticky questions I want to raise.
Are the Christians that want a repeal of Don’t Ask, Don’t Tell also supporting gays and lesbians within their own churches? Do they advocate for LGBT justice and liberation? Do they invest in and promote gay and lesbian leadership and open their congregations to new, liberating ways of reading scripture in the context of the LGBT life experience?
Secondly, are the Christians that want a repeal of Don’t Ask, Don’t Tell also calling into question military service in a era when the U.S. has the second largest standing army in the world (behind China) and has troops stationed on all 6 inhabited continents?
I can support equal rights for gays in the military – but there’s the bigger question: As a Christian should I be supporting military participation at all? And how do Christians critique the prevailing “Empire consciousness” and offer instead our “prophetic imagination” or “alternative consciousness,” as theologian Walter Brueggemann calls it, on issues of war and peace?
If Christians are supporting the repeal of Don’t Ask, Don’t Tell, then are they also advocating strong teaching in their churches on the Christian pacifist tradition or the rigorous moral “just war” process that any Christian – gay or straight – must go through before participating in any given war?
When Jesus says “Blessed are the peacemakers, for they shall be called children of God,” what does he mean? Or when he says, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you”? Or “To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic”?
Early generations of Christians refused to participate in war (though those who did were counseled and sometimes asked not to seek communion for a period of time, but were not cut off from community). Soldiers who subsequently converted to Christianity often left military service, viewing it as incompatible with their new life.
Why? Largely because of idolatry. Military service forced them to put the gods of nationalism ahead of the God of Jesus Christ. Military service also fostered hatred for an enemy, an attitude viewed as antithetical to Christ’s teachings. “Love of enemies is the principal precept of the Christian,” said the Tunisian theologian Tertullian in the first century. Until the time of Constantine no Christian writing allowed for Christians to participate in war. Military valor was not a virtue. True victory was won through love.
In a democracy that enshrines civil rights and “justice for all,” it is right and good for Americans to support the repeal of Don’t Ask, Don’t Tell and promote LGBT civil rights in the society at large.
Christians, however, have another set of values to examine. For traditionalists it may be whether you can be gay and Christian. For progressives, it’s whether you can be Christian and ‘Army Strong.’
Rose Marie Berger, author of Who Killed Donte Manning?, is a Catholic peace activist and regular writer on faith and justice.
Cody Sanders has written an excellent op-ed in response to the teen suicides among LGBT kids that have made it into the news: Tyler Clementi (18 ), Seth Walsh (13 ), Raymond Chase (19), Asher Brown (8th grade), Billy Lucas (15).
Sanders is a Baptist minister and Ph.D. student in Pastoral Theology and Counseling at Brite Divinity School in Fort Worth. Sanders was a Fellow in the inaugural class of the Human Rights Campaign Summer Institute for Religious and Theological Study and is a participant in the Beyond Apologetics symposium on sexual identity, pastoral theology, and pastoral practice.
According to researchers, gay teenagers are 2 to 3 times more likely to commit suicide. One significant factor that separates them from their heterosexual peers is victimization or bullying. As Sanders says, we need “more faithful and courageous preaching and teaching in our churches” to educate and address the climate of hate. Here’s an excerpt from Why Anti-Gay Bullying is a Theological Issue:
I cannot count the number of times I have heard well-meaning, good-hearted people respond to this appeal, saying, “Things are a lot better for gay people today than they were several years (or decades) ago. In time, our society (or churches) will come around on this issue.” To these friends and others, I must say, “It’s time.” For Lucas, Brown, Clementi, Walsh, and Chase the time is up. For these teens and the myriad other bisexual, transgender, lesbian and gay youth lost to suicide, the waiting game hasn’t worked so well.
As simply as I can state the matter: The longer we wait to respond, the more young people die.
If this were a hostage situation, we would have dispatched the SWAT team by now. And in many ways, it is. Our children and teenagers are being held hostage by a religious and political rhetoric that strives to maintain the status quo of anti-gay heterosexist normativity. The messages of Focus on the Family and other organizations actively strive to leave the most vulnerable among us exposed to continuous attack. The good news is that we don’t need a SWAT team. We just need quality education on sexuality and gender identity in our schools and more faithful and courageous preaching and teaching in our churches.
Catholic theologian M. Shawn Copeland offers profound words to any individuals and churches seeking to wash their hands of this issue. She states,
“If my sister or brother is not at the table, we are not the flesh of Christ. If my sister’s mark of sexuality must be obscured, if my brother’s mark of race must be disguised, if my sister’s mark of culture must be repressed, then we are not the flesh of Christ. For, it is through and in Christ’s own flesh that the ‘other’ is my sister, is my brother; indeed, the ‘other’ is me…”
If anti-gay bullying is a theological issue, perhaps what is called for is a creative theological response. A theological response that challenges the systematic violence that upholds an oppressive religious and cultural ideology will not be a response through which we can hedge our bets. It will be a full-bodied, whole-hearted giving of ourselves to the repair of the flesh of Christ divided by injustice and systematic exclusion.
Ministers who remain in comfortable silence on sexuality must speak out. Churches that have silently embraced gay and lesbian members for years must publically hang the welcome banner. How long will we continue to limit and qualify our messages of acceptance, inclusion and embrace for the most vulnerable in order to maintain the comfort of those in our communities of faith who are well served by the status quo?
In the current climate, equivocating messages of affirmation are overpowered by the religious rhetoric of hatred. Silence only serves to support the toleration of bullying, violence and exclusion. In the face of what has already become the common occurrence of LGBT teen suicide, how long can we wait to respond?
President Obama gave the keynote at the Human Rights Campaign annual dinner last night. It is surely a new day in America when the words “Stonewall protest” come out of the mouth of an American president — especially in a way that links Stonewall with the great tradition of civil rights movements in the United States.
I appreciated the humility and wisdom of Obama when he said before this crowd of people who do not have equal access under the law that “it’s not for me to tell you to be patient, any more than it was for others to counsel patience to African Americans petitioning for equal rights half a century ago.” He’s right.
The context then was liberal religious leaders in Alabama telling Dr. King and the civil rights movement that the current tactics for justice in Birmingham were “unwise and untimely.”
King responded famously with his Letter from Birmingham Jail, in which he wrote: “There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience.”
I hope you’ll read President Obama’s whole speech below:
Thank you so much, all of you. It is a privilege to be here tonight to open for Lady GaGa. I’ve made it. I want to thank the Human Rights Campaign for inviting me to speak and for the work you do every day in pursuit of equality on behalf of the millions of people in this country who work hard in their jobs and care deeply about their families — and who are gay, lesbian, bisexual, or transgender.
For nearly 30 years, you’ve advocated on behalf of those without a voice. That’s not easy. For despite the real gains that we’ve made, there’s still laws to change and there’s still hearts to open. There are still fellow citizens, perhaps neighbors, even loved ones — good and decent people — who hold fast to outworn arguments and old attitudes; who fail to see your families like their families; who would deny you the rights most Americans take for granted. And that’s painful and it’s heartbreaking. And yet you continue, leading by the force of the arguments you make, and by the power of the example that you set in your own lives — as parents and friends, as PTA members and church members, as advocates and leaders in your communities. And you’re making a difference.
That’s the story of the movement for fairness and equality, and not just for those who are gay, but for all those in our history who’ve been denied the rights and responsibilities of citizenship — for all who’ve been told that the full blessings and opportunities of this country were closed to them. It’s the story of progress sought by those with little influence or power; by men and women who brought about change through quiet, personal acts of compassion — and defiance — wherever and whenever they could.
It’s the story of the Stonewall protests, when a group of citizens – when a group of citizens with few options, and fewer supporters stood up against discrimination and helped to inspire a movement. It’s the story of an epidemic that decimated a community — and the gay men and women who came to support one another and save one another; who continue to fight this scourge; and who have demonstrated before the world that different kinds of families can show the same compassion in a time of need. And it’s the story of the Human Rights Campaign and the fights you’ve fought for nearly 30 years: helping to elect candidates who share your values; standing against those who would enshrine discrimination into our Constitution; advocating on behalf of those living with HIV/AIDS; and fighting for progress in our capital and across America.
This story, this fight continue now. And I’m here with a simple message: I’m here with you in that fight. For even as we face extraordinary challenges as a nation, we cannot — and we will not — put aside issues of basic equality. I greatly appreciate the support I’ve received from many in this room. I also appreciate that many of you don’t believe progress has come fast enough. I want to be honest about that, because it’s important to be honest among friends.
Now, I’ve said this before, I’ll repeat it again — it’s not for me to tell you to be patient, any more than it was for others to counsel patience to African Americans petitioning for equal rights half a century ago. But I will say this: We have made progress and we will make more. And I think it’s important to remember that there is not a single issue that my administration deals with on a daily basis that does not touch on the lives of the LGBT community. We all have a stake in reviving this economy. We all have a stake in putting people back to work. We all have a stake in improving our schools and achieving quality, affordable health care. We all have a stake in meeting the difficult challenges we face in Iraq and Afghanistan.
For while some may wish to define you solely by your sexual orientation or gender identity alone, you know — and I know — that none of us wants to be defined by just one part of what makes us whole. You’re also parents worried about your children’s futures. You’re spouses who fear that you or the person you love will lose a job. You’re workers worried about the rising cost of health insurance. You’re soldiers. You are neighbors. You are friends. And, most importantly, you are Americans who care deeply about this country and its future.
So I know you want me working on jobs and the economy and all the other issues that we’re dealing with. But my commitment to you is unwavering even as we wrestle with these enormous problems. And while progress may be taking longer than you’d like as a result of all that we face — and that’s the truth — do not doubt the direction we are heading and the destination we will reach.
My expectation is that when you look back on these years, you will see a time in which we put a stop to discrimination against gays and lesbians — whether in the office or on the battlefield. You will see a time in which we as a nation finally recognize relationships between two men or two women as just as real and admirable as relationships between a man and a woman. You will see a nation that’s valuing and cherishing these families as we build a more perfect union — a union in which gay Americans are an important part. I am committed to these goals. And my administration will continue fighting to achieve them.
And there’s no more poignant or painful reminder of how important it is that we do so than the loss experienced by Dennis and Judy Shepard, whose son Matthew was stolen in a terrible act of violence 11 years ago. In May, I met with Judy — who’s here tonight with her husband — I met her in the Oval Office, and I promised her that we were going to pass an inclusive hate crimes bill — a bill named for her son.
This struggle has been long. Time and again we faced opposition. Time and again, the measure was defeated or delayed. But the Shepards never gave up. They turned tragedy into an unshakeable commitment. Countless activists and organizers never gave up. You held vigils, you spoke out, year after year, Congress after Congress. The House passed the bill again this week. And I can announce that after more than a decade, this bill is set to pass and I will sign it into law.
It’s a testament to the decade-long struggle of Judy and Dennis, who tonight will receive a tribute named for somebody who inspired so many of us — named for Senator Ted Kennedy, who fought tirelessly for this legislation.And it’s a testament to the Human Rights Campaign and those who organized and advocated. And it’s a testament to Matthew and to others who’ve been the victims of attacks not just meant to break bones, but to break spirits — not meant just to inflict harm, but to instill fear. Together, we will have moved closer to that day when no one has to be afraid to be gay in America. When no one has to fear walking down the street holding the hand of the person they love.
But we know there’s far more work to do. We’re pushing hard to pass an inclusive employee non-discrimination bill. For the first time ever, an administration official testified in Congress in favor of this law. Nobody in America should be fired because they’re gay, despite doing a great job and meeting their responsibilities. It’s not fair. It’s not right. We’re going to put a stop to it. And it’s for this reason that if any of my nominees are attacked not for what they believe but for who they are, I will not waver in my support, because I will not waver in my commitment to ending discrimination in all its forms.
We are reinvigorating our response to HIV/AIDS here at home and around the world. We’re working closely with the Congress to renew the Ryan White program and I look forward to signing it into law in the very near future. We are rescinding the discriminatory ban on entry to the United States based on HIV status. The regulatory process to enact this important change is already underway. And we also know that HIV/AIDS continues to be a public health threat in many communities, including right here in the District of Columbia. Jeffrey Crowley, the Director of the Office of National AIDS Policy, recently held a forum in Washington, D.C., and is holding forums across the country, to seek input as we craft a national strategy to address this crisis.
We are moving ahead on Don’t Ask Don’t Tell. We should not be punishing patriotic Americans who have stepped forward to serve this country. We should be celebrating their willingness to show such courage and selflessness on behalf of their fellow citizens, especially when we’re fighting two wars.
We cannot afford to cut from our ranks people with the critical skills we need to fight any more than we can afford — for our military’s integrity — to force those willing to do so into careers encumbered and compromised by having to live a lie. So I’m working with the Pentagon, its leadership, and the members of the House and Senate on ending this policy. Legislation has been introduced in the House to make this happen. I will end Don’t Ask, Don’t Tell. That’s my commitment to you.
It is no secret that issues of great concern to gays and lesbians are ones that raise a great deal of emotion in this country. And it’s no secret that progress has been incredibly difficult — we can see that with the time and dedication it took to pass hate crimes legislation. But these issues also go to the heart of who we are as a people. Are we a nation that can transcend old attitudes and worn divides? Can we embrace our differences and look to the hopes and dreams that we share? Will we uphold the ideals on which this nation was founded: that all of us are equal, that all of us deserve the same opportunity to live our lives freely and pursue our chance at happiness? I believe we can; I believe we will.
And that is why — that’s why I support ensuring that committed gay couples have the same rights and responsibilities afforded to any married couple in this country. I believe strongly in stopping laws designed to take rights away and passing laws that extend equal rights to gay couples. I’ve required all agencies in the federal government to extend as many federal benefits as possible to LGBT families as the current law allows. And I’ve called on Congress to repeal the so-called Defense of Marriage Act and to pass the Domestic Partners Benefits and Obligations Act. And we must all stand together against divisive and deceptive efforts to feed people’s lingering fears for political and ideological gain.
For the struggle waged by the Human Rights Campaign is about more than any policy we can enshrine into law. It’s about our capacity to love and commit to one another. It’s about whether or not we value as a society that love and commitment. It’s about our common humanity and our willingness to walk in someone else’s shoes: to imagine losing a job not because of your performance at work but because of your relationship at home; to imagine worrying about a spouse in the hospital, with the added fear that you’ll have to produce a legal document just to comfort the person you love, to imagine the pain of losing a partner of decades and then discovering that the law treats you like a stranger.
If we are honest with ourselves we’ll admit that there are too many who do not yet know in their lives or feel in their hearts the urgency of this struggle. That’s why I continue to speak about the importance of equality for LGBT families — and not just in front of gay audiences. That’s why Michelle and I have invited LGBT families to the White House to participate in events like the Easter Egg Roll — because we want to send a message. And that’s why it’s so important that you continue to speak out, that you continue to set an example, that you continue to pressure leaders — including me — and to make the case all across America.
So, tonight I’m hopeful — because of the activism I see in this room, because of the compassion I’ve seen all across America, and because of the progress we have made throughout our history, including the history of the movement for LGBT equality.
Soon after the protests at Stonewall 40 years ago, the phone rang in the home of a soft-spoken elementary school teacher named Jeanne Manford. It was 1:00 in the morning, and it was the police. Now, her son, Morty, had been at the Stonewall the night of the raids. Ever since, he had felt within him a new sense of purpose. So when the officer told Jeanne that her son had been arrested, which was happening often to gay protesters, she was not entirely caught off guard. And then the officer added one more thing, “And you know, he’s homosexual.”Well, that police officer sure was surprised when Jeanne responded, “Yes, I know. Why are you bothering him?”
And not long after, Jeanne would be marching side-by-side with her son through the streets of New York. She carried a sign that stated her support. People cheered. Young men and women ran up to her, kissed her, and asked her to talk to their parents. And this gave Jeanne and Morty an idea.
And so, after that march on the anniversary of the Stonewall protests, amidst the violence and the vitriol of a difficult time for our nation, Jeanne and her husband Jules — two parents who loved their son deeply — formed a group to support other parents and, in turn, to support their children, as well. At the first meeting Jeanne held, in 1973, about 20 people showed up. But slowly, interest grew. Morty’s life, tragically, was cut short by AIDS. But the cause endured. Today, the organization they founded for parents, families, and friends of lesbians and gays has more than 200,000 members and supporters, and has made a difference for countless families across America. And Jeanne would later say, “I considered myself such a traditional person. I didn’t even cross the street against the light.” “But I wasn’t going to let anybody walk over Morty.”
That’s the story of America: of ordinary citizens organizing, agitating and advocating for change; of hope stronger than hate; of love more powerful than any insult or injury; of Americans fighting to build for themselves and their families a nation in which no one is a second-class citizen, in which no one is denied their basic rights, in which all of us are free to live and love as we see fit.
Tonight, somewhere in America, a young person, let’s say a young man, will struggle to fall to sleep, wrestling alone with a secret he’s held as long as he can remember. Soon, perhaps, he will decide it’s time to let that secret out. What happens next depends on him, his family, as well as his friends and his teachers and his community. But it also depends on us — on the kind of society we engender, the kind of future we build.
I believe the future is bright for that young person. For while there will be setbacks and bumps along the road, the truth is that our common ideals are a force far stronger than any division that some might sow. These ideals, when voiced by generations of citizens, are what made it possible for me to stand here today. These ideals are what made it possible for the people in this room to live freely and openly when for most of history that would have been inconceivable. That’s the promise of America, HRC. That’s the promise we’re called to fulfill. Day by day, law by law, changing mind by mind, that is the promise we are fulfilling.
Thank you for the work you’re doing. God bless you. God bless America.--President Barack Obama