An Anglican priest and her parishioner are among more than 200 anti-pipeline activists arrested in Burnaby this year, but on Wednesday, Nov. 7, 2018, they became the first found guilty of civil contempt of court in the ongoing Trans Mountain pipeline saga.
On May 25, Laurel Dykstra and Lini Hutchings chained themselves to a tree on the property of Trans Mountain’s Burnaby Mountain tank farm with bicycle U-locks around their necks. Dykstra said they did so as an act of prayer and to protest the pipeline company’s clearing of trees on the southwest corner of its property. Read more.
My friend Laurel Dykstra in Vancouver, B.C., has joined with others for a new church plant in the Anglican Diocese of New Westminster on Coast Salish territory where the Fraser River meets the Salish Sea.
By “new” I mean revolutionary and visionary and ancient and deeply now. This is an example of how the church can still offer new wine skins for prophetic new wine — and how our salvation comes from God through the margins and marginalized.
Thank you, Laurel. May we all offer a prayer for Salal and Cedar! See Laurel’s epistle below:
Hello Friends and Fellow Travellers,
I am incredibly excited to introduce Salal and Cedar, a new environmental justice ministry in the Anglican Diocese of New Westminster on Coast Salish territory where the Fraser River meets the Salish Sea.
After months of planning scheming and preparing with collaborators near and far we are starting a church plant/watershed discipleship community for Christians in and around Vancouver who:
• have a heart for creation
• feel most connected to God in ocean, forest, river and field
• are deeply concerned about global climate change
• want to bring their faith to work for ecological justice
• are environmental activists but keep they faith quiet
• believe racial justice, economic justice and environmental justice are connected
Rooted in the Anglican incarnational theology, we are part of a growing commitment to the Fifth Mark of Mission “to strive to safeguard the integrity of creation and sustain and renew the life of the earth.”
Ecumenically we identify with the Watershed Discipleship Movement: communities that are asking, “what does it mean to be a follower of the Jesus Way here, among the land, water, creatures and people of a particular place?”