British Screenwriter Frank Boyce on Saints, Writing, and Imagination

Brilliant and hilarious lecture by Frank Boyce on the conversion of John Henry Newman from Anglican to Catholic and what spurred Newman to leave the ivied towers of Oxford and take up the life of a Catholic priest in Birmingham. Well worth reading Boyce’s newman-lecture-2011, especially if you want a look at the side-splitting, seedy side of Catholic saints. But below is a nice section on the surprising power of stories. Happy All Saint’s Day.

[Writers] have our mission though we may not know what it is. We commit ourselves to something without knowing how it’s going to turn out – but isn’t that also true of parents, of cooks, or teachers, of anyone who starts any project that seems to be failing but which they keep going? Maybe he should be the patron saint of anyone who keeps going in spite of doubt and failure? The patron saint of anyone who can marry strong belief with a toleration of others?

There is an ecology in the World of Knowing things. An Ecology that is often forgotten or undermined. Intellectual rigour can only thrive if our other means of apprehension – imagination, faith, emotion, pleasure – are all at work too. These are all intertwined and when we try to unravel them, we lose. In the current face off between fundamentalist science and fundamentalist religion, for instance, one group has switched off their intellect, the other their sense of wonder.

We think in stories. Before you can build a rocket to go to the Moon, you have to dream of being able to do so. Before you can sail across the Atlantic to America you have to dream of Hy Brazil or the Happy Isles. Think of what an important part of your mental equipment the story of The Ugly Duckling is, or Frankenstein, Cinderella or the Prodigal Son. These stories are like scientific discoveries – they name something that exists in the world but which we couldn’t see clearly – or feel clearly – until we were told the story.

The truly creative act – I’m speaking about writing because it’s what I know but it’s also true of parenting, teaching, evangelising, engaging with others – is a kind a scientific experiment in which all our different ways of knowing are fully engaged. It’s a voyage of discovery. Every voyage of discovery has to begin with the possibility of failure. Almost every discovery made in the history of thought was not quite the discovery that the discoverer was hoping for. You have your definite purpose. You may not know what it is. But you do have your definite purpose.–British screenwriter and novelist Frank Cottrell Boyce, Inaugural Cardinal John Henry Newman Lecture 2011

Read the whole newman-lecture-2011.

Jennifer Sleeman Speaks Out on Sept. 26 Mass Boycott

“Women are no longer happy to be second-class citizens.”–Jennifer Sleeman

Jennifer Sleeman, Cork, Ireland

On Tuesday, the Irish Times ran an op-ed by Jennifer Sleeman, the Irish woman who has launched Sept. 26 as the “Sunday Without Women” in support of respectful recognition of women in the Catholic Church. (See my interview with Sleeman.)

Women (and men) around the world (check out the map) are preparing for Sunday.

Marie from Portland, OR, articulated the intent well: “Our goal is equality for women to hold positions of decision-making on all levels in the church. We want dignity and respect for women who work for parishes, schools, and archdiocesan offices. There are many stories of womens’ gifts and skills not being respected and taken seriously.”

Sept. 26 is an opportunity for faithful Catholics and those who care for us and our church to enter into prayerful dialogue about shared authority, the celibate priesthood, church teaching, lived experience, and “the sense of the faithful.” Read Jennifer Sleeman’s commentary below:

I did not have a Catholic childhood and I have been amazed, talking to Irish friends, at how their early experience of religion was one of fear: fear of God and fear of the church. There were rules, and you broke them at your peril. Maybe I was lucky.

I embraced Catholicism in my 20s. My husband was Catholic and I saw he got great comfort from it. Then I met a wonderful priest who gave me instruction and received me into the church.

I lived happily with my decision. However, with the horrifying sexual abuse revelations, cracks began to appear for me, and I started wondering and talking to other people about the church in the reality of the 21st century.

I had often questioned the fact that only men could be ordained. There was also the rule of celibacy. I discovered that many women and men were also concerned and working towards having their voices heard.

It seemed there were organizations and people protesting all over the place, and the idea came to me of a boycott of Mass for one Sunday (September 26th) to draw all these voices together. Let empty pews give the powers-that-be in the church the message that women are no longer happy to be second-class citizens.

The support for the equality of women in the church has been massive: lovely letters and cards, and phone calls have come from Ireland, Australia, the US and Canada, from men and women.

Neighbours and strangers have come up to me in the street to congratulate me and tell me I have “hit a spot”. It is time for the focus to move from me to anyone and everyone who realizes the church needs to change, and what they can do to bring this about.

There are those who support women priests but would not miss Mass. They have other ideas to get the message across.

There have been a few angry letters, and some of them have been more in sorrow – that people would boycott Sunday Mass. I understand. Many of my friends have said they support me – but they could not miss Mass.

Others have come up with different ideas to reveal their dissatisfaction to the hierarchy. I hope they carry these ideas out.

One compelling reason for the ordination of women is the shortage of priests. The average age of priests in Ireland is 65, and as far as I know very few young men are entering the seminaries.

Already there must be tired, lonely and aging men celebrating Masses, attending to weddings, funerals and Baptisms, with no time or energy for visiting their parishioners – or indeed for themselves. There are wonderful priests out there ministering with courage and compassion, some of whom have given me their support. They are heroic, but how long can they last?

There are nuns doing demanding and sometimes difficult work, brilliantly. Why is the church so afraid of women, and especially their ordination? They constitute half the population of the world and at least 60 per cent of Mass-goers. They minister very well in other churches, for example in the Church of Ireland.

I see celibacy as another way of keeping women out. Is the fear that the church might become gentler, more in touch with the reality of family life in the 21st century, a safer haven for the scared? I think the church has changed since children grew up in fear – and I hope it has the courage to change again.

My hope is that empty pews on September 26th will move the hearts and minds of those in charge, that change will happen, and that the church will emerge invigorated by the equality of all.

In the wake of Pope Benedict’s elevation of John Cardinal Newman to the position of “blessed” and as we approach Sunday, it’s worth recalling what Newman was most known for:

Church teaching, he argued cannot be a top-down enterprise, a one-way street. It must be the result of a conspiratio, literally a breathing together of the faithful and the bishops. It is the first responsibility of the episcopacy and papacy, he said, to listen carefully before teaching doctrine (see “Robert McClory’s article).