Jeannine Hill Fletcher: ‘No Nuke is a Good Nuke’ A defense of Catholic nonviolence

Jeannine Hill Fletcher (photo credit: Fordham University)

Editor’s note: Seven Catholics entered the Trident nuclear submarine base in Kings Bay Georgia on April 4, 2017, to demonstrate their religious beliefs that nuclear weapons should be dismantled and abolished. The Kings Bay Plowshares co-defendants are in court this week bringing a Religious Freedom Restoration Act case against the military base.

The co-defendants called as an expert witness, Jeannine Hill Fletcher, a Fordham University theology professor, who reviewed Catholic social teachings from writings of Popes and the 2nd Vatican Council. After referring to Pacem in Terris and Gaudium et Spes which condemn the use of nuclear weapons, she pointed to Pope Francis’ statement in 2017 that “The threat of their use, as well as their very possession, is to be firmly condemned.” Dr. Hill Fletcher’s press statement is below..–Rose Marie Berger

Press Statement Prepared by Jeannine Hill Fletcher

On April 4, 2017, The Kings Bay Plowshares undertook a sacramental action to sound the prophetic call that is at the heart of the Christian Gospel: Love God with all your heart, soul, mind and strength; and your neighbor as yourself. (Mark 12:30-31; Matthew 22:36-40; Luke 10:27). They placed themselves in Christ’s greatest directive of love: “no one has greater love than this, to lay down one’s life for one’s friends” (John 15:13)

After years of prayer and discernment, listening deeply to the call of conscience and the prophetic call of the Gospel, these courageous Catholics set forth to make sacred what had been profaned. As Catholics, we take seriously the message of the Bible that the earth and all its creatures are God’s (Psalm 24:1). But the chain-link fence of the Kings Bay Trident Naval Base stands as a visible sign that some among humanity claim that they can determine the future and fate of the earth and all its creatures. In prophetic and sacramental witness, the Kings Bay Plowshares cut through the false security of the chain-link fence to make present for all who have eyes to see, the false security of nuclear weapons. For it is God alone who has the power to give life and to take it away; and it is at the heart of the Catholic faith that God alone is our security. The Kings Bay Plowshares were compelled by their faith to undertake a sacramental action that would consecrate what had been desecrated, by the sprinkling of blood and the prophetic reminder of the heart of the Gospel, spray-painting the prophetic message: Love Thy Neighbor.

For this prophetic action, the Kings Bay Plowshares are being prosecuted for breaking the law. But, Doctor of the Church, Saint Thomas Aquinas made a crucial distinction between a just and an unjust law, on the basis of its origin and its end. A just law has as its end human good and “the law does not exceed the power of the lawgiver” (Summa Theologica, Part II, Question 96, Article 4). An unjust law, does not have as its end human good, and has been created by someone in such a way “that goes beyond the power committed to him.” A just law, aligned with the natural law of God, makes a demand on our human conscience. An unjust law, requires of our conscience that it not be followed. In Aquinas’s words, “Laws may be unjust through being opposed to the Divine good: such are the laws of tyrants inducing to idolatry, or to anything else contrary to the Divine law: and laws of this kind must nowise be observed, because, as stated in Acts 5:29, ‘we ought to obey God rather than man.’” Catholic Social Teaching maintains this distinction between just and unjust laws, as well as the role of conscience in determining the righteousness of law. In the words of Pope John XXIII in Pacem et Terris (1963): “laws and decrees passed in contravention of the moral order, and hence of the divine will, can have no binding force in conscience, since “it is right to obey God rather than men’.”

In accordance with the teaching of Jesus found in the New Testament, the Catholic Christian tradition places one law above all others: you shall love God and love your neighbor as yourself. The maintenance of nuclear warheads is in direct violation of this law.

Catholic Social Teaching has named nuclear weapons such as those housed at Kings Bay Naval Base as “offenses against humanity and the common good” (Holy See, “Nuclear Disarmament: Time for Abolition” (2014). The documents of Vatican II named the use of any weapons “aimed indiscriminately at the destruction of entire cities of extensive areas along with their population” as “a crime against God and [humanity]” that “merits unequivocal and unhesitating condemnation.” (Gaudium et Spes, #80) In the words of Pope Francis “The threat of their use as well as their very possession is to be firmly condemned.” The principles of Catholic Social Teaching demand Catholics denounce unjust laws which compromise the dignity of each human person, destroy the common good, fail in our stewardship of the earth, global solidarity and the promotion of peace. Catholic Social Teaching has denounced nuclear weapons as contrary to the principles of the faith.

In his message on nuclear disarmament, Pope Francis lifted up the words of Pope John XXIII that the process of disarmament must be thoroughgoing and complete, and it must reach into our very souls. Standing in solidarity with humanity, the Kings Bay Plowshares attempted to reach the very souls of fellow Catholics and Christians that we must “wake up” to the threat to humanity and the affront to God that is our nuclear weapons arsenal through the sacramental action of sprinkling blood and inscribing the words “Love One Another.”

The defendants were motivated by deeply held religious beliefs and have acted in accordance with Catholic Social Teaching and the prophetic call of the Christian tradition.–Jeannine Hill Fletcher

Learn more here: https://www.kingsbayplowshares7.org/

Tar Sands Blockade and John 15

As President Obama winds down two American war fronts in Iraq and Afghanistan, what will he do about the war at home? Watch this 50-minute video to better understand the nonviolent war being waged by Americans in Texas and Oklahoma against a foreign company which has hired a private army to protect its corporate interests.

From a Christian perspective, the moral war against the Keystone XL pipeline and bitumen tar mining has already been won, as our evangelicals brethren would say, in “the Lordship of Jesus Christ.” The Tar Sands Blockade and the nonviolent war being waged to defend God’s land and people is what the real “new evangelism” looks like: chaining oneself to corporate bulldozers, living in tree sits for months on end to protect the forest, living in a concrete pipe to shut down the construction zone, walking through burn zones to protect property lines, being dragged away by “off-duty police” hired as private security.

Isn’t this what Jesus talked about when he said, “There is no greater love than this: that a person would lay down his life for the sake of his friends” (John 15:13)? I think it is.

Here’s more about the film and filmmaker:

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