This video is getting quite popular on “the internets.” Wherever you worship, consider playing it for your community.
It gladdened my heart to be with Christians, Muslims, Jews, and other people of good will outside the White House on Thursday for the Interfaith Moral Action on Climate’s public witness marking Passover and Holy Week.
Rabbi Shneyer blew the shofar to announce the danger President Obama is putting the planet in by not denying the Keystone XL pipeline. And we prayed together to claim our human right of eminent domain over corporate interests that endanger the earth.
Rabbi Arthur Waskow of The Shalom Center, one of the great Jewish leaders of the justice movement in America, at age 80, was one of the 15 who were arrested and taken to jail in Anacostia.
Here’s an excerpt from Rabbi Waskow’s Huffington Post article describing the event:
“In a circle of 70 people in the midst of Pennsylvania Avenue, we had just completed a religious service. Rabbi David Shneyer had blown the shofar of warning and liberation. We had heard the Muslim call to prayer from the Quran, an invocation of the Four Winds in the spiritual tradition of the First Nations, and a Christian prayer.
When I teach, discuss, or train people in Christian nonviolence, there is always one common critique: What about the Nazis? Nonviolence wouldn’t work with them.
The truth is that there are thousands of stories that exemplify how creative nonviolent resistance was employed by civilians during WWII. Photographer Norman Gershman has uncovered another one.
When post-World War II Europe found itself devastated by the loss of its Jewish population, Albania was the only country to boast a larger number of Jewish people than it had housed prior to the Holocaust. More than 2,000 Jews from Albania, Greece, Austria and Italy were hidden in the homes of Albanian Muslim families throughout the war. Between 1943-1945, it is estimated that the people of Greater Albania saved between two and three thousand lives.
In 2003, photographer Norman Gershman embarked on a project to find and photograph Albanian Muslim families who had sheltered and saved Jews – both Albanian nationals and refugees from neighboring countries – during World War II.
Gershman said it wasn’t just Muslim families who shielded Jews from the Nazis, but also Orthodox and Catholic families. All of them were motivated by an Albanian code of honor called “besa,” a concept that can be translated into “keeping the promise,” Gershman says. The Albanian villagers were motivated to risk their lives by the simple concept of helping one’s neighbor. “We chose to focus on the Muslims because, who ever heard of Muslims saving Jews?” Gershman said in a telephone interview from Israel, where he is at work on his next project. (Project explores Muslims who saved Jews)
By 2004, after two photographic journeys to Albania and Kosovo, Gershman had discovered roughly 150 Muslim families who had taken part in the rescue of the Jews due to their belief in Besa, or honor, an ancient code which requires Albanians to endanger their own lives if necessary to save the life of anyone seeking asylum. An Albanian proverb says, “Our home is our guest’s house, then our house, but above all it is God’s House.”
Before the war, Gershman estimates from his research, only about 200 Jews lived in Albania, a country that is about 70 percent Muslim. During the years of occupation, 10 times as many Jews streamed into Albania to escape persecution from Poland, Yugoslavia, Czechoslovakia, Greece and Italy. Gershman says it was the only country in Europe where the Jewish population grew by the end of the war. (Project explores Muslims who saved Jews)
Besa is, to this day, the highest moral law of the region, superseding religious differences, blood feuds and tribal traditions. Gershman’s portraits serve as historical documentation of the Albanian Resistance.
The exhibit of 30 photographs includes one of Lime Balla, born in 1910, who told Gershman that a group of 17 Jews came from the capital city of Tirana to her village of Gjergi in 1943 during the holy month of Ramadan. “We divided them amongst the villagers,” Balla said, according to Gershman. “We were poor. We had no dining table, but we didn’t allow them to pay for food or shelter. We grew vegetables for all to eat. For 15 months, we dressed them as farmers like us. Even the local police knew.” (Project explores Muslims who saved Jews)
Gershman’s research eventually led to an exhibit of his photographs, Besa: A Code to Live By and a book, Besa: Muslims Who Saved Jews in World War II. The Besa exhibit has also traveled extensively worldwide, and recently was on display at the Knesset in Jerusalem.
On March 5, 2010, Rabbi Arthur Waskow of The Shalom Center in Philadelphia appeared on Democracy Now! with Palestinian human rights activist Omar Barghouti at U.C. Berkeley to discuss the whether the “Boycott, Divest and Sanction” campaign against Israel is the most effective way to bring justice and peace to Israel, Palestine, and the neighboring Arab countries.
It’s a fantastic discussion between two passionate, nonviolent grassroots activists, who are both pro-Palestinian, and who state clearly their different points of view.
Rabbi Waskow also discussed these issues in Sojourners back in 2005 in an article titled A Question of Tactics where he said, “My own assessment is that the way in which much of the divestment campaign has been conducted bespeaks an exercise in quasi-private purity rather than a serious effort to change public policy.”
Here’s an excerpt from the transcript:
OMAR BARGHOUTI: The Boycott, Divestment and Sanctions, or BDS, campaign is a call by Palestinian civil society. It’s supported by almost the entire Palestinian civil society, political forces, NGOs, women’s organizations, unions, and so on.
It’s calling upon people of conscience around the world to boycott Israel and institutions that are complicit with Israel, including companies and so on, because of its three-tiered system of oppression against the Palestinian people: its occupation, 1967 occupation of the West Bank, Gaza, and that includes East Jerusalem; as well as its system of racial discrimination against its non-Jewish citizens, the Palestinian citizens of Israel; and the third and foremost is its denial of the right of return for the refugees, Palestinian refugees, in accordance with UN Resolution 194. So these three forms of injustices are exactly what we’re targeting. We’re targeting Israel because we want to end its impunity, and we want to end complicity of the world in this system of injustice.
JUAN GONZALEZ: And Rabbi Arthur Waskow, could you explain to us why you think this is a wrong approach to the problem?
RABBI ARTHUR WASKOW: So, first let me say shalom and salaam and peace to you, Amy and Juan, and to Mr. Barghouti, and to say, to begin with, that in a sense I think the question, yes or no on BDS, is the wrong question. The right question is, how do we bring about an end to the Israeli occupation of the West Bank, Gaza, and the blockade of Gaza, and of East Jerusalem? And it seems to me that when you put the question that way, BDS really becomes an ineffective and, in some ways, unethical way of going about it, that the major change that needs to happen is a profound change in the actions of the United States government, and that there were hints of that, more than hints, in the rhetoric of President Obama, but a total failure to carry through in policy on the rhetoric of the Cairo speech and some work since then.
The real question is, can the United States—will the United States—it can, for sure—will the United States use its enormous influence and power to end the occupation, to end the state of war between Israel and the entire Arab world except for Egypt and Jordan? Can the United States bring about a full-fledged peace treaty between a new state of Palestine, the state of Israel, and the Arab states. The Arab states have, in fact, proposed this. The Israeli government and the last US government, the Bush administration, totally ignored the proposal. There are hints that that’s what the Obama administration wants to bring about.
But it won’t happen unless there is a public movement in American society to demand that. It won’t happen otherwise. And when I ask the question, so what’s the most effective way of bringing that about, it seems to me an alliance of the three groups of people in America who care passionately about the peoples of the Middle East—Muslims, serious Christians and serious Jews—an alliance of those in those three camps who are committed to peace is now possible. In the Jewish community, there are now organizations and commitments and human beings ready to act on this, even though the classic, formal, institutional structure of the established Jewish institutional system doesn’t. But the Jews do, and among Muslims and among most Protestant and Catholic Christians—not some of the right-wing fundamentalist Christians, but the rest of the Christian community. But they have not come together in any way to make this happen. And that’s what needs to happen.
Daily film videos from the UN climate summit starting on Copenhagen next week are part of a December plan of action to make sure that the voice of faith is heard at this “make or break” time in our history. These will be on the new ON website at: www.operationnoah.org.
Watch the 3-minute introductory video below.
Operation Noah, the ecumenical community which campaigns exclusively on climate change, is working with a US web-based organization, Odyssey Networks, to bring you the voices of religious wisdom as monks, nuns, rabbis and holy men and women converge on the Danish capital.
“It’s quite an ambition,” said ON’s Mark Dowd, who will be fronting many of the reports. “We’re following everyone from the Archbishop of Canterbury, to youngsters from the Christian-Muslim forum, Benedictine and Franciscan nuns, Hindu gurus, Buddhist monks and American evangelicals.”
Using the full range of new media potential, there are plans for daily video diaries, blogs and film reports which will feature, for example, the huge religious gatherings on the weekend of December 12th and 13th.
“I am sure that much of Copenhagen will de dominated by the politicians and policymakers with endless talks of carbon trading, cap and trade and mitigation measures,” said Mark Dowd. “That’s all well and good, but we need to stand back and give the faith voice a platform. Creation is a gift and unless we include some sense of the sacred in our reflections, we are not going to get back on course to living in greater balance and harmony with the natural world.”