My June spirituality column for Sojourners reflects on my money practices. One practice I’m working to incorporate into my life is paying Native organizations an “entrance fee” when I enter their sovereign territory. This is part of what community economics leader Chuck Matthei called my “social mortgage” (or reparations) to offset my unearned economic privilege. I do this because I’m a Christian.
When I traveled from D.C. to Norfolk, Va, a few weeks ago to celebrate Rev. Dr. Yvonne V. Delk’s birthday and new anointing to ministry, I did a little research on the Indigenous community there: the Nansemond Indian Nation. I made a modest $25 donation. It took about 3 minutes.
I got a note back: “Thank you so much for visiting Norfolk and for remembering us. Your support is greatly appreciated and a wonderful reminder that there are visitors who care about our ancestors and tradition. We wish you and your family blessings and hope that you will visit us again soon!”
This practice provides me with a chance to learn a little bit more about the people whose homeland I’m entering:
Nansemond, are the indigenous people of the Nansemond River, a 20-mile long tributary of the James River in Virginia. Our tribe was part of the Tsenacomoco (or Powhatan paramount chiefdom) which was a coalition of approximately 30 Algonquian Indian tribes distributed throughout the northern, southern, and western lands surrounding the Chesapeake Bay. Our people lived in settlements on both sides of the Nansemond River where we fished (with the name “Nansemond” meaning “fishing point”), harvested oysters, hunted, and farmed in fertile soil. …
The nation recently received federal recognition through the “Thomasina E. Jordan Indian Tribes of Virginia Federal Recognition Act of 2017,” signed into law by President Donald Trump in January 2018, The bill granted federal recognition to six Indian tribes in Virginia, including the Nansemonds. This allows the tribe to have legal standing with the U.S. government and access to educational scholarships, health care services, and other benefits. This federal recognition took generations of pressure, conviction, and organizing from tribal members.