From the far star points of his pinned extremities,
cold inched in—black ice and squid ink—
till the hung flesh was empty.
Lonely in that void even for pain,
he missed his splintered feet,
the human stare buried in his face. …
Read the rest here.
On Holy Thursday he washed the feet of 12 prisoners at a juvenile facility prison in Rome. Francis washed black feet, white feet, male feet, female feet and even a foot with tattoos. Kneeling on the stone floor as the 12 youngsters sat above him, the 76-year-old Francis poured water from a silver chalice over each foot, dried it with a simple cotton towel and then bent over to kiss each one. In addition to including girls and women in this service, also included were an Orthodox Christian and a young Muslim man. (The traditionalist custom has been to wash the feet of 12 retired priests in a high Mass in church.)
Pope Francis told the detainees that Jesus washed the feet of his disciples on the eve of his crucifixion in a gesture of love and service. “This is a symbol, it is a sign — washing your feet means I am at your service,” Francis told the youngsters. “Help one another. This is what Jesus teaches us. This is what I do. And I do it with my heart. I do this with my heart because it is my duty, as a priest and bishop I must be at your service.”
Holy Saturday he dedicated his Easter Vigil homily to the women as the first witnesses to the Resurrection. “There is one last little element that I would like to emphasize in the Gospel for this Easter Vigil,” he said. “The women encounter the newness of God.” On Tuesday he spoke about Mary Magdalene’s tears and how we should follow her example of faith.
On Wednesday Pope Francis expanded his reflections to the women of the world, whom he said have a special and fundamental role in the Church and the transmission of the faith. He says:
In the professions of faith of the New Testament, only men are remembered as witnesses of the Resurrection, the Apostles, but not the women. This is because, according to the Jewish Law of the time, women and children were not considered reliable, credible witnesses. In the Gospels, however, women have a primary, fundamental role. Here we can see an argument in favor of the historicity of the Resurrection: if it were a invented, in the context of that time it would not have been linked to the testimony of women. Instead, the evangelists simply narrate what happened: the women were the first witnesses. This tells us that God does not choose according to human criteria: the first witnesses of the birth of Jesus are the shepherds, simple and humble people, the first witnesses of the Resurrection are women.
There are difficult days ahead for this pope — with the Vatican bank, the ongoing sexual abuse scandal, and the fundamental corruption that clericalism is wreaking on the church. But in the past 21 days, he has done more to restore integrity to the Catholic church than at least the previous two popes. And he is modeling Christ for the world. I intend to soak up all the healing, all the pastoral and inspiring gospel teaching and all his humble actions that he’s pouring out on the soul of the world.
What an Easter gift!
I went to a fantastic Holy Saturday vigil mass at Blessed Sacrament in Warren, Ohio, last week. The architecture of the church is stunning with an glass silo-type spire.
There were 6 or 7 people baptized in the full-immersion font and probably a half dozen more who were confirmed into the church that night. It’s a parish alive with grace, patience, beauty, and (!) teenagers! This is a Catholic community thriving in the spirit of Vatican II.
Unfortunately, many Catholic churches in Ohio are not faring so well, according to a recent CNN story.
Along the Rust Belt and in cities dotting the Northeast and Upper Midwest, Catholic communities are mourning the loss of parishes. It’s a five-year trend of sweeping church closures that most recently hit Cleveland, Ohio. …
What drove the decision to close parishes in Cleveland were population shifts to outlying areas, financial strains that have 42 percent of parishes “operating in the red” and priest shortages, diocese spokesman Robert Tayek explained. The bishop, he said, is trying to find “an equitable solution.”
But the announcement has raised many questions. Among them: What happens to the struggling neighborhoods that have come to rely on outreach and programs offered by some of these inner-city parishes?
“Too many bishops are treating parishes as if they were Starbucks franchises,” said Sister Christine Schenk, a Cleveland-area nun who’s been fighting for nearly two decades to institute change in the church through her organization FutureChurch. “It’s about more than money. It’s about mission to the people,” she said.