“People in the United states are so abstract and dualistic in terms of how they understand knowledge and what they do with it. They think if they know something that they’ve lived it–as opposed to actually living out what they know. That’s the problem in the church and with the citizenry. Just because you know of something doesn’t mean you really know it. You don’t know it until you live it out.”–Dr. Randy Woodley
Elaine Enns and Ched Myers interviewed Randy Woodley on their webinar commemorating the 25th Anniversary of the 1992 worldwide protests around the Columbus Quincentenary and explored the legacy of Indigenous activism that arose in its wake, including the United Nations Declaration on the Rights of Indigenous Peoples, which was 10 years old the week of this broadcast.
Rev. Dr. Randy Woodley is a Keetoowah Cherokee Indian descendant. He currently serves as Distinguished Professor of Faith and Culture and was director of Intercultural and Indigenous Studies at Portland Seminary in Portland, Oregon. He talked about his journey, his writing (recommended book “Shalom and the Community of Creation: An Indigenous Vision,” Eerdmans, 2012), and gave the background to the recent theological statement condemning White Supremacy he helped draft (https://www.thedeclaration.net/).
Today is marks 14 years since the U.S. reinitiated bombing Iraq as part of the second Gulf War, now called “Operation Iraqi Freedom.” We are also approaching the 50th anniversary of Dr. King’s “Beyond Silence” speech, one of the most significant speeches in American history.
Over at Radical Discipleship, they’ve been hosting a series of short essays on sections of King’s speech. Today’s by Elaine Enns focuses on the section where Dr. King says, “Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of American plans for an invasion of the north. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy.”
Below is an excerpt from Elaine’s essay:
In 1990, shortly after I arrived in California from my home place of Saskatoon, SK I got to witness firsthand the lies and propaganda of the first Gulf War. But 13 years later, during the second Gulf War, was my baptism by fire into this reality. In the spring of 2003, Ched [Myers] and I were visiting professors at Memphis Theological Seminary and Christian Brothers University. We learned quickly that many folks in the “Bible belt” South didn’t like to hear U.S. policy criticized or a war effort questioned. I was teaching a class at Christian Brothers University; half of the students were African American women. In January our class began by looking at basic Restorative Justice theory and practice, which set the context for difficult but meaningful discussions during the days leading up to the second Bush invasion of Iraq in March. It was during this time that Ched and I first started using the King sermon to speak truth to this new chapter in American duplicity – the relentless fabrication of Iraq’s alleged weapons of mass destruction. Up until that time, my experience in teaching Restorative Justice had been that once students wrestled with more complex narratives of violation, and mapped them on the “spiral of violence” model they tended to question the dominant paradigm of retributive justice (see Ambassadors Vol 11). However, in the early days of this second Gulf War, the majority of my white students remained stuck in the prevailing war propaganda. Each class became more difficult for me, and I only survived because of the Black students who privately thanked me, saying “we never have conversations like this here.” In one poignant exchange, a Black mother of two small children revealed with fear and frustration that she was being deployed to Iraq; we cried together. (The fact that there is still a disproportionate number of people of color in the “volunteer” military underlines the persistence of the “economic conscription” King called out in this sermon.)–Elaine Enns
Ched Myers is one of my gospeler mentors. A gospeler is someone who sings the gospel – and Ched and Elaine do that with the way they live their lives. In their recent Bartimaeus Cooperative Ministries‘ newsletter that Ched and Elaine are working with a local faith-based organic farm in the Oxnard Plain in Ventura County, California. It’s called the Abundant Table Farm Project. (I’m posting a couple of the Abundant Table’s inspiring videos below.
“We read the gospel as if we had no money,” laments American Jesuit theologian John Haughey, “and we spend our money as if we know nothing of the Gospel.” Indeed, the topic of economics is exceedingly difficult to talk about in most First World churches, more taboo than politics or even sex. Yet no aspect of our individual and corporate lives is more determinative of our welfare. And few subjects are more frequently addressed in our scriptures.
The standard of economic and social justice is woven into the warp and weft of the Bible. Pull this strand and the whole fabric unravels. At the heart of this witness is the call to Sabbath and Jubilee, a tradition we might summarize in three axioms: The world as created by God is abundant, with enough for everyone— provided that human communities restrain their appetites and live within limits …
Here’s a 2-minute video about the Abundant Table Farm Project:
“We are a young intentional community of five interns (sisterfriends) living and working on a 10-acre family farm on the Oxnard Plain. Though we come from far and near, our internship grew out of the campus ministry founded by the Episcopal Church at California State University Channel Islands. To learn more about our organic farm and Community Supported Agriculture program, please visit www.jointhefarm.com.”
Senior producer Jim Melchiorre at Anglican Stories visited The Abundant Table Farmhouse Project, a young adult internship program of the Episcopal Service Corps. Below is his excellent 10-minute video.
There is no better Bible-buster/activist teaching today than Ched Myers and the good folks at Bartimaeus Cooperative Ministries. Here are two up-coming residential week-long intensives–the Bartimaeus Institutes–in lovely Ventura County, CA, for you to check out. And watch the fantastic video! It’s visually rich and theologically exciting.
January 18-22: “A N.T. Theology and Diverse Practices of Restorative Justice and Peacemaking.” We are pleased to announce that Revs. Murphy Davis (right) and Eduard Loring of the Open Door Community in Atlanta will be joining Rev. Nelson and Joyce Johnson of the Beloved Community Center and Rev. Geoff Broughton from Sydney, Australia as special guests. Murphy and Nelson were interviewees for the second volume of Elaine & Ched’s Ambassadors of
February 22-26: “Ecojustice, Sabbath Economics and Luke’s Gospel.” This Institute is co-sponsored by the Sisters of Notre Dame de Namur, whose missionary Dorothy Stang (right) was martyred in Brazil five years ago. We’ll hear her story and Ched will look at Year C lections from the third gospel as they relate to our economic and environmental crisis.