“It’s unjust for kids to be separated from their parents. It doesn’t matter the race or where the come from, because we all know, the fundamental base of society is family. So if we separate families, what we are doing, is destroying society.”—Yulio Bermudez spent 45 days trying to get his children, age 16, 7, and 3, back from the Department of Homeland Security
“God is Love and love enfolds us all the world in one embrace; with unfailing grasp God holds us, and every child of every race. And when human hearts are breaking under sorrow’s iron rod, then we find that self same aching deep within the heart of God,”–Isaac Watts, “God is Love” (sung to the tune of the Old 100th)
Blind Willie Johnson had it right back in 1927 when he sang, “If I had my way, I’d tear this building down.” The U.S. concentration camps on Guantanamo Bay turn 10 years old on Wednesday. As Americans — and as people of faith — we should tear those buildings down.
I’m not naive about who some of the prisoners are being held there. But if there’s one thing the U.S. does extremely well, it’s prisons. We’ve got lots of them. There’s no reason why the men and boys held at Guantanamo can’t be moved into stateside prisons – military or civilian – and held accountable under a clear rule of law.
I want to be part of the civilian team of Americans — with families of international victims — who come to Guantanamo this year with hammers in our hands. It is time to dismantle these concentration camps.
Read below for Abraham’s haggling with God about punishing the innocent with the guilty and further down read Murat Kurnaz’ reflections five years after his release from Guantanamo.
Abraham approached the Lord and asked, “Are you really going to destroy the innocent with the guilty? If there are fifty innocent people in the city, will you destroy the whole city? Won’t you spare it in order to save the fifty? Surely you won’t kill the innocent with the guilty. That’s impossible! You can’t do that. If you did, the innocent would be punished along with the guilty. That is impossible. The judge of all the earth has to act justly.” –Genesis 18:23-25
I left Guantánamo Bay much as I had arrived almost five years earlier – shackled hand-to-waist, waist-to-ankles, and ankles to a bolt on the airplane floor. My ears and eyes were goggled, my head hooded, and even though I was the only detainee on the flight this time, I was drugged and guarded by at least 10 soldiers. This time though, my jumpsuit was American denim rather than Guantánamo orange. I later learned that my C-17 military flight from Guantánamo to Ramstein Air Base in my home country, Germany, cost more than $1 million.
When we landed, the American officers unshackled me before they handed me over to a delegation of German officials. The American officer offered to re-shackle my wrists with a fresh, plastic pair. But the commanding German officer strongly refused: “He has committed no crime; here, he is a free man.”
I was not a strong secondary school student in Bremen, but I remember learning that after World War II, the Americans insisted on a trial for war criminals at Nuremberg, and that event helped turn Germany into a democratic country. Strange, I thought, as I stood on the tarmac watching the Germans teach the Americans a basic lesson about the rule of law.
How did I arrive at this point? This Wednesday is the 10th anniversary of the opening of the detention camp at the American naval base at Guantánamo Bay, Cuba. I am not a terrorist. I have never been a member of Al Qaeda or supported them. I don’t even understand their ideas. ….
… a number of American and German intelligence documents from 2002 to 2004 [that] showed both countries suspected I was innocent. One of the documents said American military guards thought I was dangerous because I had prayed during the American national anthem.
Now, five years after my release, I am trying to put my terrible memories behind me. I have remarried and have a beautiful baby daughter. Still, it is hard not to think about my time at Guantánamo and to wonder how it is possible that a democratic government can detain people in intolerable conditions and without a fair trial.