“The reasons for moving made sense – closeness to family and new work, but my heart had not consented.”
(5 minute video)
I’m so grateful for the moments I’ve spent with Maria Teresa Gaston and her son, Martin (former Sojourners intern). And so proud that Maria Teresa participated in the Catholic Women Preach video series.–Rose
FIRST READING: 1 Kgs 3:5, 7-12
PSALM: Ps 119:57, 72, 76-77, 127-128, 129-130
SECOND READING: Rom 8:28-30
GOSPEL: Mt 13:44-52
Maria Teresa is an organizational psychologist and ICA certified ToP facilitator specializing in facilitation of collaborative discernment and decision-making. She received a BA in theology from Marquette University, an MA in Hispanic/Latinx theology and ministry through Barry University, and an MA/PhD in industrial/organizational psychology from the University of Nebraska at Omaha. Maria Teresa served for many years in social ministry in Immokalee, Florida and at Creighton University in Omaha, Nebraska. She and her spouse, John Witchger, have three sons Felipe, Martin, and Luke and two grandchildren, Micaela and Theo. Maria Teresa lives in Durham, North Carolina where she directs Foundations of Christian Leadership, a formation program for Christian social innovators through Leadership Education at Duke Divinity School.
In part, Dr. Isasi-Díaz conceived of Mujerista, or “womanist” theology (from the Spanish word mujer, for woman), to distinguish her ideas from those of feminism — a term “rejected by many in the Hispanic community,” she wrote in 1989, “because they consider feminism a preoccupation of white, Anglo women.” She hoped that “Mujerism,” which she considered a spiritual branch of the reform movement known as liberation theology, would help delineate the special community of need and identity shared by poor, Hispanic, Catholic women.
“Hispanic women widely agree that, though we make up the vast majority of those who participate in the work of the churches, we do not participate in deciding what work is to be done,” she wrote in a 1989 article in Christian Century, titled “Mujeristas: A Name of Our Own!”
“We do the praying, but our understanding of the God to whom we pray is ignored.” Dr. Isasi-Díaz argued that poor women, by the nature of their roles in their families and communities, “exercised their moral agency in the world” more profoundly than any other group of the faithful. They did that in the small daily choices they made, she said: between bus fare and a 40-block walk to work, for instance; or between breakfast for oneself or one’s child. Those choices embodied immense moral power, and deserved to be honored in the form of greater roles for those women in their church.
Please keep in your prayers the fasters who are in prayer at the U.S. capitol between January 11-21 keeping vigil for the closing of the U.S. prison camp at Guantanamo. As an opening to their prayer vigil yesterday, they engaged in a little prophetic street theater in front of the Justice Department.
In August 2007, candidate Obama promised to close Guantanamo, saying “As President, I will close Guantanamo, reject the Military Commissions Act and adhere to the Geneva Conventions. Our Constitution and our Uniform Code of Military Justice provide a framework for dealing with the terrorists.”
In January 2009, one of President Obama’s first official acts was to sign an executive order promising to close Guantanamo within one year. “This is me following through on not just a commitment I made during the campaign, but I think an understanding that dates back to our founding fathers, that we are willing to observe core standards of conduct, not just when it’s easy, but also when it’s hard,” he said.
Christians and others are taking the lead in holding President Obama accountable for his pledge.
A group of 173 human rights activists, each wearing an orange jumpsuit and a black hood and representing the remaining 173 prisoners at Guantanamo Bay, Cuba, rallied in front of the White House on Tuesday to mark the ninth anniversary of the detention center’s opening and to protest the Obama administration’s inability to close it.
“Detainees, halt!” yelled Carmen Trotta, a volunteer with the group Witness Against Torture, who wore military fatigues as he gathered the protesters in Lafayette Park. “Turn left. Face the home of your captor.”
The rally and street theater were organized by a coalition of groups – including Amnesty International, the Center for Constitutional Rights and September 11 Families for Peaceful Tomorrows – that are calling on the administration to either try Guantanamo Bay detainees in federal court or release them.
“We believe in and promote the rule of law,” said Valerie Lucznikowska, whose nephew was killed in the Sept. 11, 2001, attacks on the World Trade Center and who described the military detention center in Cuba as a “living stain on America.”
Last January 2010 passed and we now move into a second year of with 173 men and boys still held in an extrajudicial setting. Obama has learned that the issue “is complicated.” Indeed it is. But it must be done. America’s democracy requires that we “observe core standards of conduct, not just when it’s easy, but also when it’s hard.”