Anglican Archbishop of Cantebury, Rowan Williams, preached at King’s School Canterbury on the first Sunday of Lent this year. He took his text from Confessing Church theologian Dietrich Bonhoeffer’s reflections on the nature of true freedom and what it means that “the truth shall set you free.” Quiet contemplation and learning to release the “fictions” of our lives are part of the Lenten practice.
In 1939, the young German theologian, Dietrich Bonhoeffer, was in New York, exploring whether he should stay there as pastor to the German emigrants in the city and considering a string of invitations to lecture in the United States. He had made himself deeply unpopular with the German regime, making broadcasts critical of Hitler and running a secret training institution for pastors in Germany who could not accept the way that the Nazi state was trying to control the Church.
But, after a draining inner struggle, he decided to sail back to Germany. In July 1939, after just over a month in New York, he left – knowing that he was returning to a situation of extreme danger. Six years later, he was dead, executed for treason in a concentration camp, leaving behind him one of the greatest treasure of modern Christianity in the shape of the letters he wrote to family and close friends from prison. He had left behind the chance of freedom as most of us would understand it and plunged into a complex and risky world, getting involved in the plot to assassinate Hitler, living as a double agent, daily facing the prospect of arrest, torture and death.
But freedom was one of the things he most often wrote about. In a famous poem he wrote in July 1944, he sketched out what he thought was involved in real freedom – discipline, action, suffering and death. Not quite what we associate with the word – but with these reflections, he takes us into the heart of what it is for someone to be lastingly free.
The freedom he is interested in is the freedom to do what you know you have to do. The society you live in will give you all sorts of messages about what you should be doing, and, far more difficult, your own longings and preferences will push you in various directions. You have to watch your own passions and feelings and test them carefully, and then you have to have the courage to act. When you act, you take risks. You seemingly become less free. But what is really happening is that you are handing over your freedom to God and saying, ‘I’ve done what I had to; now it’s over to you.’ Freedom, he says, is ‘perfected in glory’ when it’s handed over to God. And this finds its climax in the moment of death, when we step forward to discover what has been hidden all along – the eternal freedom of God, underlying everything we have thought and done. … —Rowan Williams, Archbishop of Cantebury
Read Rowan Williams’ complete sermon.