In this webinar, we hear from a scholar and two members of the Catholic Nonviolence Initiative as they described CNI’s efforts to deepen the Catholic Church’s understanding of and commitment to “active nonviolence” with a particular focus on civil resistance as a key tool in promoting social justice. Marie Dennis introduces the Catholic Nonviolence Initiative and its engagement through two major conferences with the Vatican. Sharon Nepstad gives more context on the historical role of Catholics in civil resistance movements. Eli McCarthy shares what the Catholic Nonviolence Initiative is doing now to increase the understandings and skills of nonviolent resistance among Catholics.
For those interested in teaching about Pax Christi International’s Catholic Nonviolence Initiative in churches, schools, or community gatherings, this is a compact, 1-hour webinar to start the conversation.
Five critically acclaimed documentary films on nonviolent civil resistance are now available for free. Originally available only on DVD or videocassette, and shown in hundreds of screenings in across 25 countries, the films can now be viewed freely, worldwide. And are available in English as well as translated into more than 20 languages.
The films are: A Force More Powerful: The Emmy-nominated documentary exploring civil resistance campaigns in India, the United States, South Africa, Poland, Denmark, and Chile.
Bringing Down a Dictator: The award-winning documentary chronicling the student-led Otpor! Movement that led to the ouster of Serbian dictator Slobodan Milosevic.
The acclaimed documentary recounting 17 days of nonviolent civil resistance by the people of Ukraine against their chronically corrupt government.
Confronting the Truth:
A documentary examining the dynamics and mechanics of Truth and Reconciliation Commissions in the aftermath of conflicts in South Africa, Peru, East Timor, and Morocco.
Egypt: Revolution Interrupted?: A documentary recounting the 2011 Egyptian revolution, and its aftermath in the years that followed.
The video below of an Egyptian poet spewing verse over Tahir Square in the middle of the “18 Days of Revolution” is a great example of poetry as a living art. Thanks to Hany and Omar Soliman for their work on this.
The Justice in You
by Kamal Abdel Halim (nickname is Sayed Karwata)
Justice in our country has its ministry
But you can’t find justice in the streets or neighborhoods
While you, Oppression, are in every street and neighborhood
Even though here there is no ministry for you
O Egypt, it seems like everything in you is being passed down in generations
from prostitution to slavery, even presidency comes with its heirs.
O Country, enough sin!
“Tawakkol Karman sat in front of her laptop, her Facebook page open, planning the next youth demonstration. Nearby were framed photos of her idols: the Rev. Martin Luther King Jr., Mahatma Gandhi and Nelson Mandela. These days, though, Karman is most inspired by her peers. ‘Look at Egypt,’ she said with pride. ‘We will win.'”
When I read this in Sudarsan Raghavan‘s Washington Post article yesterday on Yemen’s women activists, I was reminded that America’s very best export is the civil rights movement.
There is an intellectual and spiritual lineage from the 20th century that is being played out on the streets of Cairo, Sanaa, Riyad, and elsewhere today.
In the 1850s, Russian aristocrat Leo Tolstoy became disgusted with violence after doing tours of duty in Chechnya and after seeing a public execution in Paris. His conversion toward nonviolence and Christianity led him to write The Kingdom of God Is Within You (published in 1894).
In 1908, Tolstoy wrote A Letter to the Hindoo laying out a plan for a massive nonviolent civil resistance campaign to free India from British imperialism. The letter fell into the hands of Mohandas Gandhi who was working as a lawyer in South Africa at the time and in the beginnings of becoming an activist. This prompted an exchange of letter between the two that was foundational for Gandhi’s nonviolent strategy. Gandhi listed Tolstoy’s seminal work The Kingdom of God is Within You as one of the top three influences on his life. He called Tolstoy “the greatest apostle of non-violence that the present age has produced.”
Less than 10 years after Gandhi was assassinated, a young American conscientious objector named James Lawson went as a Methodist missionary to Nagpur, India, where he studied satyagraha, the principles of nonviolence resistance that Mohandas Gandhi and his followers had developed.
In 1955, Lawson returned to the United States and was introduced to Martin Luther King Jr., who had also studied Gandhi’s principles of nonviolent resistance. King told Lawson to come South, telling him “Come now. We don’t have anyone like you down there.” Lawson began implementing large-scale strategic nonviolent civil resistance training that was deeply rooted in Christian faith and spiritual principles. The Civil Rights Movement in the United States became one the most massive civil resistance movements in U.S. history.
When Martin Luther King Jr. was assassinated on April 4, 1968, South African freedom leader Nelson Mandela was entering his fourth year of his life-sentence for “sabotage.” It took awhile for the news of King’s murder to reach Mandela in prison. Over the course of his 27 years in prison, Mandela studied deeply the work of Gandhi and King. Mandela was uncertain that the tactics of either would work in the South African context.
But the church leaders leading South African freedom movement outside of prison – particularly Archbishop Desmond Tutu – were highly motivated by both Gandhi and King. South Africa’s freedom struggle became known for taking the power of song to the streets. It became an image iconic of the freedom movement to hear South African children singing “We Shall Overcome” – an anthem of the American civil rights movement – and dancing the Toyi-toyi.
Thirty-one years after being imprisoned, Mandela was elected president of a free South Africa. Coretta Scott King was in the audience for Mandela’s acceptance speech as the new president. He looked at her and said: “This is one of the most important moments in the history of our country. I stand here before you filled with deep pride and joy–pride in the ordinary humble people of this country. You have shown such a calm patient determination to reclaim this country as your own, and now with joy we can loudly proclaim from the rooftops–Free at last! Free at last!” Mandela quoted the famous lines from Martin Luther King’s I Have A Dream speech.
Somewhere in Yemen today, Tawakkol Karman is sitting in front of her laptop. She’s received death threats. She fears for the life of her three children. And she is determined to shatter perceptions of women in Yemen’s conservative society (and around the world), while emboldening a new generation of Yemenis to demand an end to President Ali Abdullah Saleh’s 30-year grip on his country.
Inspired by civil resistance in Tunisia and Egypt, Karman said upon her release from detention, “We will continue this struggle and the Jasmine Revolution until the removal of this corrupt system that looted the wealth of the Yemenis” Karman spoke these words to hundreds of protesters who were demanding the release of other detainees.
Standing shoulder to shoulder with her are Martin Luther King Jr, Mohandas K. Gandhi, and Nelson Mandela. They’ve all been where she is now. They are cheering her on. And so are we.