“The task of the first half of life is to create a proper container for one’s life and to answer the first essential questions: “What makes me significant?”, “How can I support myself?”, and “Who will go with me?” As Mary Oliver puts it, “. . . what is it you plan to do with your one wild and precious life?” (“The Summer Day”). The container is not an end in itself, but exists for the sake of your deeper and fullest life, which you largely do not know about yourself! Far too many people just keep doing repair work on the container itself and never “throw their nets into the deep” (John 21:6) to bring in the huge catch that awaits them.
Problematically, the first task invests so much of our blood, sweat, eggs and sperm, tears and years that we often cannot imagine there is a second task, or that anything more could be expected of us. “The old wineskins are good enough” (Luke 5:39), we say, even though according to Jesus they often cannot hold the new wine. According to Jesus, if we do not get some new wineskins, “the wine and the wineskins will both be lost” (Luke 5:37).”–Richard Rohr, ofm
Adapted from Falling Upward: A Spirituality for the Two Halves of Life (pp. 1-2)
Please keep me in your prayers as I prepare myself for tomorrow’s Tar Sands Action at the White House. It will likely end in a “very civil civil disobedience,” as Bill McKibben says – and arrest. To date, 381 people have been arrested. Monday’s “religious contingent” will likely be the largest group yet. I’m grateful to be able to live my “Christian lifestyle” out loud in this way – to take a small political risk for the gospel.
It seems to me that it is a minority that gets the true and full gospel. We just keep worshiping Jesus and arguing over the right way to do it. The amazing thing is that Jesus never once says “worship me!” He says, “follow me” (e.g., Matthew 4:19).
Christianity is a lifestyle—a way of being in the world that is simple, nonviolent, shared, and loving. However, we made it into a clever “religion,” in order to avoid the lifestyle itself. One could be warlike, greedy, racist, selfish, and vain, and still believe that Jesus is their “personal Lord and Savior.” The world has no time for such silliness anymore. The suffering on Earth is too great.
Adapted from Center for Action and Contemplation: Gospel Call to Compassionate Action (Bias from the Bottom) and Contemplative Prayer