I found this video clip of Barak Obama and Hilary Clinton arriving at the home of Aung San Suu Kyi, Nobel Peace Prize winner and leader of Burma’s nonviolent democracy movement, to be moving and informative.
Watch how Barak bows slightly to Daw Suu. Watch how Hilary gets out of the car. Watch how the two women greet each other and hold hands. Watch later how Barak offers respect at the temple.
Even without Obama’s inspiring words about peace and freedom, I found the actions and gestures in this clip very moving.
New Zealander Jason Goroncy blogs down under at Per Crucem ad Lucem. I greatly appreciated his riffing off my earlier post Guantanamo: When Will it Get Foreclosed? and providing the deep theological framework necessary for understanding the times in which we live.
Jason is a Presbyterian Minister of Word and Sacrament who teaches theology, church history, and pastoral care, and serves as Dean of Studies, at the Knox Centre for Ministry and Leadership, the ministry training centre for the Presbyterian Church of Aotearoa New Zealand. He writes:
Vince Boudreau’s book Resisting Dictatorship: Repression and Protest in Southeast Asia begins with these words:
There are times and places about which nothing seems more significant than the sheer energy and violence that states direct against basic freedoms. The snippets of information that filter from these dictatorial seasons – tales of furtive hiding and tragic discovery: hard times and uneasy sleep – describe lives utterly structured by state repression. Authoritarians bent on taking power, consolidating their rule or seizing resources frequently silence opponents with bludgeons, bullets and shallow graves, and those who find themselves in the path of the state juggernaut probably have trouble even imagining protest or resistance without also calculating the severity or likelihood of state repression. Such considerations surely influence whether individuals take action or maintain a frustrated silence, and will over time broadly shape protest and resistance. (p. 1)
My long interest in the people and politics of Burma, in particular, means that I think a lot about this kind of stuff, and particularly about how the community of God might witness to and in the midst of such situations where the abuses of authority birth such blatantly evil fruit and where the climate of hope has been beclouded in fear. [Rose Marie Berger’s recent post on Guantanamo: When Will it Get Foreclosed?, for example, recalled such fruit in another part of the world]. Certainly, all human relationships and institutions live under the constant threat of the abuse of power. And even a cursory reading of history will reveal that the Church too has been both victim and perpetrator of such abuse. (I am aware that already I have used the words authority and power interchangeably here. Certainly they are at least related, and the proper understanding and use of each will decide whether the ways being pursued bring the fragrance of life or the stench of death to a situation.)
The question Jason raises is this: How does the Church or Christians resist the Powers’ abuse as described by Boudreau? Do we take action or “maintain a frustrated silence”? And what are the “weapons of the spirit” with which God arms the friends of Jesus?
Jason explores the role of worship and deep relationship with those who are dispossessed in confronting the death-dealing forces in our world.
Read Jason’s whole post here.