Shelley Douglass: ‘The Gospel is Dynamite’

Shelley and her husband author Jim Douglass are elders in the movement for justice and peace. This year they mark 20 years in Birmingham offering radical hospitality in the Catholic Worker tradition.

Below is an excerpt from the seasonal newsletter by Shelley from her location at Mary’s House Catholic Worker in Birmingham, Alabama.

She reflects on a recent Vatican program to improve the Catholic image. It’s known as the “new evangelization.” It’s purpose is to “re-propose the Gospel to those who have experienced a crisis of faith.”

“For months now I’ve been reading articles about the new evangelization. Usually they are proposing wasy to spread the message–through social media, or better texts for theology in Catholic Schools, or more careful adherence to doctrinal purity, or better art and music at liturgies, or any number of ways to make Catholicism more attractive and better understood. Now I love beautiful music, and I’m all for clarity (and brevity) in teaching. I have nothing against twittering and tweeting, although I don’t know how myself. It does make me wonder though: how on earth did Jesus manage to spread his message without all our modern advances in communication? Or how did Dorothy Day and the early Catholic Worker community evangelize before the internet?

Peter Maurin used to say that the message of the Gospel is dynamite, cloaked and hidden by theological language. For him, a new evangelization would be to uncover the social teaching of the church, and put it into practice. For Dorothy and for Peter, evangelization was to begin to live the good news themselves, by practicing the works of mercy in daily life. For Jesus, the good news was simple: the Kingdom of God is at hand! Change your lives, and live as though it were true!”–Shelley Douglass, Mary’s House Catholic Worker (Magnificat, January 2013)

P.S. I’ll be leading the Mary’s House Lenten retreat in Birmingham, Alabama, March 15-17, 2013. Come join us! To find out more information, email Shelley Douglass (shelleymdouglass at gmail dot com).

Today 2 Alabama State Senators Join Immigration Law Protest

Two Alabama state senators, Bobby Singleton, D-Greensboro, and Quinton Ross, D-Montgomery, joined an immigration law protest on Thursday, May 3, 2012, outside the doors of the Senate chamber in Capitol in Montgomery, Alabama. The six Christian protesters from Alabama Rising were detained by police. A few of them were from Micah’s House community in Birmingham.

Send a “thank you” note to Sen. Singleton [bsingle164 (at) yahoo (dot) com]  and Sen. Ross [Quinton.ross (at) alsenate (dot) gov] for joining in and raising a stink for not being arrested along with the others.

To read more, check out Immigration law protesters detained outside Alabama Senate.

Fred Shuttlesworth: #Occupying Heaven

Rev. Fred Shuttlesworth with wife, Sephira in Selma, Alabama, at the 46th anniversary of Bloody Sunday at the Edmund Pettus Bridge. (Photo: Rose Berger)

Rev. Fred Shuttlesworth, who withstood fire hoses and dogs unleashed by Birmingham’s public safety conmmissioner, and survived bombings and beatings during the civil rights movement, died on Wednesday (Oct. 5) at age 89.

Rev. Fred Shuttlesworth (left), Ralph Abernathy (center), Dr. King (right) on Good Friday on April 12, 1963, in Birmingham.

I met Rev. Shuttlesworth last year in Birmingham with his lovely wife Sephira when I joined the 46th anniversary of Bloody Sunday on a civil rights tour of Alabama led by Congressman John Lewis.

Rev. Shuttlesworth’s body was a bit ravaged, but his eyes were fierce and he was tracking everything that was going on.

He made it across the Edmund Pettus bridge one more time. And now he’s crossed a bridge where there’s nothing but angels on the other side.

“I think God created Fred Shuttlesworth to take on people like Bull Connor. He was one of the most courageous men that I have ever known. I don’t know of anyone else that could have led the movement in Birmingham.”–Rev. Joseph Lowery

Read more about Rev. Shuttlesworth over at Sojourners.

Nonviolent Resistance and Gandhi’s Psychological Jiu-Jitsu

Last night I was reading reflections sent from Shelley Douglass at Mary’s House in Birmingham, Alabama. Shelley and Jim Douglass are  long-time Catholic Workers, authors, activists, and practitioners of radical hospitality. In her note, Shelley mentioned a new book on Gandhi that she’s really enjoying. It’s called Gandhi: The Man, His People, and the Empire by Rajmohan Gandhi (Mohandas’ grandson). Here’s a description:

This monumental biography of one of the most intriguing figures of the twentieth century, written by his grandson, is the first to give a complete and balanced account of Mahatma Gandhi’s remarkable life, the development of his beliefs and his political campaigns, and his complex relations with his family. Written with unprecedented insight and access to family archives, it reveals a life of contrasts and contradictions: the westernized Inner Temple lawyer who wore the clothes of India’s poorest and who spun cotton by hand, the apostle of nonviolence who urged Indians to enlist in the First World War, the champion of Indian independence who never hated the British. It tells of Gandhi’s campaigns against racial discrimination in South Africa and untouchability in India, tracks the momentous battle for India’s freedom, explores the evolution of Gandhi’s strategies of non-violent resistance, and examines relations between Muslims and non-Muslims, a question that attracted Gandhi’s passionate attention and one that persists around the world today. Published to rave reviews in India in 2007, this riveting book gives North American readers the true Gandhi, the man as well as the legend, for the first time.

Then today I came across Tom Hasting’s blog on nonviolence. I appreciate Tom’s emphasis on applied nonviolence and on highlighting those who are teaching nonviolence in the U.S. today. Tom also mentions Gandhi, along with social philosoper Richard Gregg, and Helen and Scott Nearing, the early “back to the land” pacifists in this post:

Richard Gregg was inspired to visit and learn from Gandhi in India in the 1920s. Gregg was a social philosopher who really began to translate Gandhian nonviolence into practical, explicable social organizing and conflict management models. He thought about the psychological aspects, calling what Gandhi did ‘psychological jiu-jitsu’, that is, using the power of the oppressor against himself, allowing the hatred and violence to expend themselves with far less harm than if those tactics (the oppressor’s strength) would have been countered with similar but asymmetrically weaker hatred and violence. Gregg really influenced the western analysis of why Gandhian nonviolence might work.

Gregg’s 1934 germinal work, The Power of Nonviolence, is still a classic, and the second edition, in 1960, included a foreword by the young Martin Luther King, Jr. Gregg also integrated the swadeshi philosophy in his own life, moving to a farm with Helen and Scott Nearing, who were quite influential in the nascent self-reliance movement in the US. Gregg coined the term voluntary simplicity and staked out an early claim toward our slowly developing notions connecting war to resource conflict to consumerism to ecological care to urban dependency to injustice. We are still learning this basic system of interlocking causes and effects.

Due to the fact that our God is one of hilarious surprises, you just never know when something new will pop up. Read more of Tom’s post here.

Obama Addresses the Human Rights Campaign on His Support for Full Citizenship for Gay Americans

obamahrcPresident Obama gave the keynote at the Human Rights Campaign annual dinner last night. It is surely a new day in America when the words “Stonewall protest” come out of the mouth of an American president — especially in a way that links Stonewall with the great tradition of civil rights movements in the United States.

I appreciated the humility and wisdom of Obama when he said before this crowd of people who do not have equal access under the law that “it’s not for me to tell you to be patient, any more than it was for others to counsel patience to African Americans petitioning for equal rights half a century ago.” He’s right.

The context then was liberal religious leaders in Alabama telling Dr. King and the civil rights movement that the current tactics for justice in Birmingham were “unwise and untimely.”

King responded famously with his Letter from Birmingham Jail, in which he wrote: “There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience.”

I hope you’ll read President Obama’s whole speech below:

Thank you so much, all of you. It is a privilege to be here tonight to open for Lady GaGa. I’ve made it.  I want to thank the Human Rights Campaign for inviting me to speak and for the work you do every day in pursuit of equality on behalf of the millions of people in this country who work hard in their jobs and care deeply about their families — and who are gay, lesbian, bisexual, or transgender.

For nearly 30 years, you’ve advocated on behalf of those without a voice. That’s not easy. For despite the real gains that we’ve made, there’s still laws to change and there’s still hearts to open. There are still fellow citizens, perhaps neighbors, even loved ones — good and decent people — who hold fast to outworn arguments and old attitudes; who fail to see your families like their families; who would deny you the rights most Americans take for granted. And that’s painful and it’s heartbreaking.  And yet you continue, leading by the force of the arguments you make, and by the power of the example that you set in your own lives — as parents and friends, as PTA members and church members, as advocates and leaders in your communities. And you’re making a difference.

That’s the story of the movement for fairness and equality, and not just for those who are gay, but for all those in our history who’ve been denied the rights and responsibilities of citizenship — for all who’ve been told that the full blessings and opportunities of this country were closed to them. It’s the story of progress sought by those with little influence or power; by men and women who brought about change through quiet, personal acts of compassion — and defiance — wherever and whenever they could.

It’s the story of the Stonewall protests, when a group of citizens – when a group of citizens with few options, and fewer supporters stood up against discrimination and helped to inspire a movement. It’s the story of an epidemic that decimated a community — and the gay men and women who came to support one another and save one another; who continue to fight this scourge; and who have demonstrated before the world that different kinds of families can show the same compassion in a time of need. And it’s the story of the Human Rights Campaign and the fights you’ve fought for nearly 30 years: helping to elect candidates who share your values; standing against those who would enshrine discrimination into our Constitution; advocating on behalf of those living with HIV/AIDS; and fighting for progress in our capital and across America.

This story, this fight continue now. And I’m here with a simple message: I’m here with you in that fight. For even as we face extraordinary challenges as a nation, we cannot — and we will not — put aside issues of basic equality. I greatly appreciate the support I’ve received from many in this room. I also appreciate that many of you don’t believe progress has come fast enough. I want to be honest about that, because it’s important to be honest among friends.

Now, I’ve said this before, I’ll repeat it again — it’s not for me to tell you to be patient, any more than it was for others to counsel patience to African Americans petitioning for equal rights half a century ago. But I will say this: We have made progress and we will make more. And I think it’s important to remember that there is not a single issue that my administration deals with on a daily basis that does not touch on the lives of the LGBT community. We all have a stake in reviving this economy. We all have a stake in putting people back to work. We all have a stake in improving our schools and achieving quality, affordable health care. We all have a stake in meeting the difficult challenges we face in Iraq and Afghanistan.

For while some may wish to define you solely by your sexual orientation or gender identity alone, you know — and I know — that none of us wants to be defined by just one part of what makes us whole.  You’re also parents worried about your children’s futures. You’re spouses who fear that you or the person you love will lose a job. You’re workers worried about the rising cost of health insurance. You’re soldiers. You are neighbors. You are friends. And, most importantly, you are Americans who care deeply about this country and its future.

So I know you want me working on jobs and the economy and all the other issues that we’re dealing with. But my commitment to you is unwavering even as we wrestle with these enormous problems. And while progress may be taking longer than you’d like as a result of all that we face — and that’s the truth — do not doubt the direction we are heading and the destination we will reach.

My expectation is that when you look back on these years, you will see a time in which we put a stop to discrimination against gays and lesbians — whether in the office or on the battlefield. You will see a time in which we as a nation finally recognize relationships between two men or two women as just as real and admirable as relationships between a man and a woman.  You will see a nation that’s valuing and cherishing these families as we build a more perfect union — a union in which gay Americans are an important part. I am committed to these goals. And my administration will continue fighting to achieve them.

And there’s no more poignant or painful reminder of how important it is that we do so than the loss experienced by Dennis and Judy Shepard, whose son Matthew was stolen in a terrible act of violence 11 years ago. In May, I met with Judy — who’s here tonight with her husband — I met her in the Oval Office, and I promised her that we were going to pass an inclusive hate crimes bill — a bill named for her son.

This struggle has been long. Time and again we faced opposition. Time and again, the measure was defeated or delayed. But the Shepards never gave up. They turned tragedy into an unshakeable commitment. Countless activists and organizers never gave up. You held vigils, you spoke out, year after year, Congress after Congress. The House passed the bill again this week. And I can announce that after more than a decade, this bill is set to pass and I will sign it into law.

It’s a testament to the decade-long struggle of Judy and Dennis, who tonight will receive a tribute named for somebody who inspired so many of us — named for Senator Ted Kennedy, who fought tirelessly for this legislation.And it’s a testament to the Human Rights Campaign and those who organized and advocated. And it’s a testament to Matthew and to others who’ve been the victims of attacks not just meant to break bones, but to break spirits — not meant just to inflict harm, but to instill fear. Together, we will have moved closer to that day when no one has to be afraid to be gay in America.  When no one has to fear walking down the street holding the hand of the person they love.

But we know there’s far more work to do. We’re pushing hard to pass an inclusive employee non-discrimination bill.  For the first time ever, an administration official testified in Congress in favor of this law. Nobody in America should be fired because they’re gay, despite doing a great job and meeting their responsibilities. It’s not fair. It’s not right. We’re going to put a stop to it.  And it’s for this reason that if any of my nominees are attacked not for what they believe but for who they are, I will not waver in my support, because I will not waver in my commitment to ending discrimination in all its forms.

We are reinvigorating our response to HIV/AIDS here at home and around the world. We’re working closely with the Congress to renew the Ryan White program and I look forward to signing it into law in the very near future.  We are rescinding the discriminatory ban on entry to the United States based on HIV status.  The regulatory process to enact this important change is already underway. And we also know that HIV/AIDS continues to be a public health threat in many communities, including right here in the District of Columbia. Jeffrey Crowley, the Director of the Office of National AIDS Policy, recently held a forum in Washington, D.C., and is holding forums across the country, to seek input as we craft a national strategy to address this crisis.

We are moving ahead on Don’t Ask Don’t Tell.  We should not be punishing patriotic Americans who have stepped forward to serve this country. We should be celebrating their willingness to show such courage and selflessness on behalf of their fellow citizens, especially when we’re fighting two wars.

We cannot afford to cut from our ranks people with the critical skills we need to fight any more than we can afford — for our military’s integrity — to force those willing to do so into careers encumbered and compromised by having to live a lie. So I’m working with the Pentagon, its leadership, and the members of the House and Senate on ending this policy. Legislation has been introduced in the House to make this happen. I will end Don’t Ask, Don’t Tell. That’s my commitment to you.

It is no secret that issues of great concern to gays and lesbians are ones that raise a great deal of emotion in this country. And it’s no secret that progress has been incredibly difficult — we can see that with the time and dedication it took to pass hate crimes legislation. But these issues also go to the heart of who we are as a people. Are we a nation that can transcend old attitudes and worn divides? Can we embrace our differences and look to the hopes and dreams that we share? Will we uphold the ideals on which this nation was founded: that all of us are equal, that all of us deserve the same opportunity to live our lives freely and pursue our chance at happiness? I believe we can; I believe we will.

And that is why — that’s why I support ensuring that committed gay couples have the same rights and responsibilities afforded to any married couple in this country.  I believe strongly in stopping laws designed to take rights away and passing laws that extend equal rights to gay couples. I’ve required all agencies in the federal government to extend as many federal benefits as possible to LGBT families as the current law allows. And I’ve called on Congress to repeal the so-called Defense of Marriage Act and to pass the Domestic Partners Benefits and Obligations Act.  And we must all stand together against divisive and deceptive efforts to feed people’s lingering fears for political and ideological gain.

For the struggle waged by the Human Rights Campaign is about more than any policy we can enshrine into law. It’s about our capacity to love and commit to one another. It’s about whether or not we value as a society that love and commitment. It’s about our common humanity and our willingness to walk in someone else’s shoes: to imagine losing a job not because of your performance at work but because of your relationship at home; to imagine worrying about a spouse in the hospital, with the added fear that you’ll have to produce a legal document just to comfort the person you love, to imagine the pain of losing a partner of decades and then discovering that the law treats you like a stranger.

If we are honest with ourselves we’ll admit that there are too many who do not yet know in their lives or feel in their hearts the urgency of this struggle. That’s why I continue to speak about the importance of equality for LGBT families — and not just in front of gay audiences. That’s why Michelle and I have invited LGBT families to the White House to participate in events like the Easter Egg Roll — because we want to send a message. And that’s why it’s so important that you continue to speak out, that you continue to set an example, that you continue to pressure leaders — including me — and to make the case all across America.

So, tonight I’m hopeful — because of the activism I see in this room, because of the compassion I’ve seen all across America, and because of the progress we have made throughout our history, including the history of the movement for LGBT equality.

Soon after the protests at Stonewall 40 years ago, the phone rang in the home of a soft-spoken elementary school teacher named Jeanne Manford. It was 1:00 in the morning, and it was the police. Now, her son, Morty, had been at the Stonewall the night of the raids. Ever since, he had felt within him a new sense of purpose. So when the officer told Jeanne that her son had been arrested, which was happening often to gay protesters, she was not entirely caught off guard. And then the officer added one more thing, “And you know, he’s homosexual.”Well, that police officer sure was surprised when Jeanne responded, “Yes, I know. Why are you bothering him?”

And not long after, Jeanne would be marching side-by-side with her son through the streets of New York. She carried a sign that stated her support. People cheered. Young men and women ran up to her, kissed her, and asked her to talk to their parents. And this gave Jeanne and Morty an idea.

And so, after that march on the anniversary of the Stonewall protests, amidst the violence and the vitriol of a difficult time for our nation, Jeanne and her husband Jules — two parents who loved their son deeply — formed a group to support other parents and, in turn, to support their children, as well. At the first meeting Jeanne held, in 1973, about 20 people showed up. But slowly, interest grew. Morty’s life, tragically, was cut short by AIDS. But the cause endured. Today, the organization they founded for parents, families, and friends of lesbians and gays has more than 200,000 members and supporters, and has made a difference for countless families across America. And Jeanne would later say, “I considered myself such a traditional person. I didn’t even cross the street against the light.”  “But I wasn’t going to let anybody walk over Morty.”

That’s the story of America: of ordinary citizens organizing, agitating and advocating for change; of hope stronger than hate; of love more powerful than any insult or injury; of Americans fighting to build for themselves and their families a nation in which no one is a second-class citizen, in which no one is denied their basic rights, in which all of us are free to live and love as we see fit.

Tonight, somewhere in America, a young person, let’s say a young man, will struggle to fall to sleep, wrestling alone with a secret he’s held as long as he can remember. Soon, perhaps, he will decide it’s time to let that secret out. What happens next depends on him, his family, as well as his friends and his teachers and his community. But it also depends on us — on the kind of society we engender, the kind of future we build.

I believe the future is bright for that young person. For while there will be setbacks and bumps along the road, the truth is that our common ideals are a force far stronger than any division that some might sow. These ideals, when voiced by generations of citizens, are what made it possible for me to stand here today.  These ideals are what made it possible for the people in this room to live freely and openly when for most of history that would have been inconceivable. That’s the promise of America, HRC. That’s the promise we’re called to fulfill. Day by day, law by law, changing mind by mind, that is the promise we are fulfilling.

Thank you for the work you’re doing. God bless you. God bless America.--President Barack Obama

“JFK and the Unspeakable” by Jim Douglass

shelleyjimdouglass1I’ve been honored to know Jim Douglass and Shelley Douglass since their days at the Ground Zero community in Poulsbo, Washington. Now they live in Birmingham, Alabama. Shelley leads their mission at Mary’s House, in the spirit of the Catholic Worker. Jim continues to be one of the foremost Catholic writers, thinkers, theologians, and practitioners of Christian nonviolence.

In Jim’s groundbreaking 2008 book, JFK and the Unspeakable: Why He Died and Why it Mattersjfk-unspeakable, he  probes the role of the principalities and powers in the assassination of John Kennedy, the first Catholic President, and explores why we need to understand our history if we are going to fully understand what is at stake with Barack Obama. Here’s a little bit of what I wrote after visiting with Jim last December:

Kennedy showcased his new vision in June 1963 during a speech at American University in Washington, D.C., by preaching on the absolute necessity for nations to choose peace. “What kind of peace do I mean?” asked Kennedy. “Not a Pax Americana enforced on the world by American weapons of war. Not the peace of the grave or the security of the slave. I am talking about genuine peace, the kind of peace that makes life on earth worth living … .”

It was this speech, Douglass says, that prompted the Unspeakable—in the form of people within the U.S. intelligence and military structure—to act.

FAST-FORWARD TO Jan. 28, 2008, when Ted and Caroline Kennedy stood on the stage at American University to endorse Barack Obama for president. President Kennedy’s 1963 speech formed the historical backdrop. The Kennedys, I think, were sending a message: Barack Obama can pick up the banner for peace dropped by John Kennedy in death.

You can read my whole column about my visit with Jim here–and look for a review of JFK and the Unspeakable by Ed Snyder in the March 2009 issue of Sojourners.