“This Advent, forgive, forgive, and forgive. Draw others close to you. Draw yourself near to other people. In bridging gaps we draw nearer to God who this season draws ever closer to us.”—Caryll Houselander, woodcarver and mystic
“Balaam did not go as before to seek omens but turned toward the wilderness.”—Numbers 24:2
The story in Numbers 22 of Balaam and his ass is a favorite for Sunday school. The antics of the donkey who can see the angel of God while Balaam remains blind lends itself to classic comedy. In fact, it is the donkey who is actually the prophet because God speaks through her to correct Balaam.
Balak, the Moab king, is surrounded by Israelites who are prepared to attack. Balak has decided to fight fire with fire. He calls for Balaam, a Yahwist priest, to curse the Yahwist army. Balak thinks he’s got Balaam in his pocket because Balak can’t imagine anyone refusing money. But Balaam’s curse on the Israelites cannot be bought. Instead, God stuffs Balaam’s mouth with poems blessing Israel, which he then spews over the gathered army.
In this instance, the Moab king recognizes defeat and withdraws. The battle is won with poetry and without a single death.
The Christ-figure in this story is the donkey. She obeys God. She does everything in her power to keep Balaam on the path of righteousness. She submits to unjustified violence when Balaam beats her. And she speaks the words of God honestly. Filipino priest and activist Karl Gaspar would say this story exemplifies the “weapons of the weak.” The slave animal acts with honor and the war is won with weapons of beauty.
Pay attention today to the most overlooked living creature or person in your path. What example might they teach?
Breathe in. Breathe out. Ad…..vent.