“This is the very perfection of a person, to find out our own imperfections.” –Saint Augustine
Humanity is a mixture of blunders. That’s what makes it so charming, so interesting to be around. Because none of us is complete, we all need one another. It’s only when we convince ourselves that we are the fullness of all that is, that we become spiritually poor.
The nice thing about being human is that you get to fail a lot. Value that; it’s priceless. It gives us such respect for everybody else. The reason clowns and slapstick comedians are so popular is that, if truth were known, we all see in them the parts of ourselves we try too hard to hide. When we take ourselves too seriously, we forget that the only thing we know for sure that’s eternal is God.
Making mistakes is part of the growth process. We must learn to be much gentler about this with other people. We must also learn to be gentler with ourselves. Otherwise what we expect of ourselves, we will expect of everybody else. And that can be tragic. For all of us.
Never be afraid to admit that you “don’t know” or “can’t find” or “couldn’t do” something. Our imperfections and inabilities are the only thing we have that give us the right to the support of the rest of the human race.
The gift of knowing what we lack is the gift we have to give to the abilities of others. As the Irish proverb says, “it is in the shelter of each other that the people live.”–Joan Chittister, OSB
Richard Rohr reminds me that no matter how hard I fight with my brothers and sisters (of late, it’s been the U.S. Catholic bishops) that it should never be in such a way that I wouldn’t sit down to dinner with them when Jesus issues the invitation.
“When we start making the Eucharistic meal something to define membership instead of to proclaim grace and gift, we always get in trouble; that’s been the temptation of every denomination that has the Eucharist. Too often we use Eucharist to separate who’s in from who’s out, who’s worthy from who’s unworthy, instead of to declare that all of us are radically unworthy, and that worthiness is not even the issue. If worthiness is the issue, who can stand before God? Are those who receive actually saying they are “worthy”? I hope not. It is an ego statement to begin with.
The issue is not worthiness; the issue is trust and surrender or, as Thérèse of Lisieux said, “It all comes down to confidence and gratitude.” I think that explains the joyous character with which we so often celebrate the Eucharist. We are pulled into immense gratitude and joy for such constant and unearned grace. It doesn’t get any better than this! All we can do at Eucharist is kneel in gratitude and then stand in confidence. (Actually, St. Augustine said that the proper Christian posture for prayer was standing, because we no longer had to grovel before such a God or fear any God that is like Jesus.)”–Richard Rohr, ofm
We had a lovely chapel service today at Sojourners. Kierra Jackson read this excerpt from St. Augustine as one of our prayers:
Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would not have been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace.–The Confessions of St. Augustine
I love “O Beauty Ever Ancient, Ever New” as a name for God.