“Our alternative to dehumanizing, scientific, economic objectivity is not sentimentality or shapeless love. It is objective love—a dispassionate passion. It is the passion of God for all people—regardless of habit or custom, race or disposition, gender or economic status. It is a daring and brave position, but it is one that sides with God who stretches our hearts and minds this Advent to see the stranger, the dispossessed, and the outcast, and invites us to love. O God, enlarge and warm the caverns of our hearts this Advent.”—Caryll Houselander, woodcarver and mystic
“On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wine … And the Lord will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations.”—Isaiah 25: 6-7
The God who creates and destroys is fundamentally ambiguous to our human mind. It is an assault on our attempt to create moral order and coherency in the world. It is an assault on our need to control.
The mountain of God is sometimes compared to a nursing breast. The people are entranced by it. It is their whole world. It provides essential nourishment. They can’t live without it. They are completely vulnerable and dependent on this mountain. It is this dependency that creates fear. What if the life-giver becomes the life-taker? This fear may then generate separation and, eventually, individuality.
It is this process, which is repeated many times through one’s life, which makes us distinct and unique.
How can you learn to embrace creation and destruction, life and death, certainty and doubt?
Breathe in. Breathe out. It’s Ad……vent.