The World Meeting of Families in Philadelphia in September (and all the other related gatherings that have been pushed to the periphery, such as the global Women’s Ordination Conference)and the Synod on the Family in Rome in October (participants in which 99.75 percent are men) present opportunities for a more diverse image of what it means to be a Catholic family (large C or small).
Megan McKenna, Catholic spiritual writer and peace and justice advocate, has a great reflection based on John 21 (the “breakfast with Jesus” scene on the banks of the Galilee) on how important it is for the global Catholic family to come first to the table of Christ–as sisters and brothers, husbands and wives, children and parents, partners and singles–in a spirit of kinship and communion before launching into any conversations about “the definition of family,” who is in and who is out in marriage, and the education and raising of children. Jesus was notoriously non-conformist in who he identified as “family.”
Read an excerpt here:
This is how Eucharist is to be celebrated—drawing everyone back into intimacy, all forgiven with a shared meal, awkward though it might be among them. Jesus’ words—Children, come and have your breakfast—welcome back into my company—welcome home to my heart. We are one; we are in communion because of My love, My life, death and resurrection. Come and eat. …
This is how the Synod on the Family should begin—with a proclamation of the Good News to the Poor—with God’s simple invitation repeated again to everyone—come and eat; break bread with me; let me feed you. The opening prayer should be a greeting of welcome—a place to stand after Resurrection, as Jesus’ stands with all of us, no matter how we have behaved. Did the disciples deserve Eucharist and being drawn back into intimacy with Jesus?
…What if we admitted that we need a theology of marriage based on the mystery of the Trinity, where the third party is God, marrying the two persons. [even now the sacrament can be celebrated without a priest—the couple marrying one another in the presence of God, and having it witnessed later by a representative of the Church]. What if this sacrament—of two married in the presence of and with the Trinity speaks of communion and universal family and incorporation as one for all people, revealing the mystery of our God as community? …–Megan McKenna (Read more here.)
Download the whole article and read more about Megan McKenna here.