Thanks to our kinfolk over at Radical Discipleship blog for running the amazing biblical commentary by Ched Myers on the Mark gospel readings this Lent.
Ched Myers writes:
The midpoint of Mark’s narrative poses two questions, aimed both at the disciples in, and the readers of, the story:
“Do you not yet understand?” (Mk 8:21).
“Who do you say that I am?” (8:29a).
The latter provokes what I call the “confessional crisis” (8:30-33), which this Sunday’s reading inexplicably jumps into the middle of (we get the whole text on the 16th Sunday after Pentecost, Sept 13th). This is followed by Jesus’ second call to discipleship (8:34ff), deepening the journey begun in 1:16-20.
These difficult episodes together represent the fulcrum upon which the whole gospel balances. Mark’s thesis is most clearly revealed here: Discipleship is not about theological orthodoxy but about the Way of the cross. It would seem that our churches do “not yet understand” this!
We pick up the thread in the first of three “portents,” in which Jesus speaks of his impending arrest, trial and execution by the authorities (8:31; see 9:31 and 10:33f). This “reality check” has been provoked by Peter’s identification of Jesus as “Messiah” (8:29). To our chagrin, it is immediately silenced by Jesus (8:30), as if Peter were just another demon trying to “name” Jesus (see 1:25; 3:12)! Then, with the phrase “Jesus began to teach them that it was necessary that the Human One must suffer,” the story departs in a new and troubling direction (8:31).
By “necessity” Mark means that those who pursue Jubilary justice will inevitably clash with the Powers. Jesus is serving notice that he will not enter Jerusalem as a triumphant military leader, but instead be executed by the authorities. This subverts the expected “Messianic script,” replacing it with what we might call a “prophetic script.” At key points in the second half of the gospel Mark will appeal to this script: John followed it, so will Jesus (9:12f), and so must faithful disciples (13:9-13).
Read the full commentary here.