Lent is a time for unbinding ourselves from the culture of death. Like Lazarus, we lay dead in a tomb beyond which we cannot see. We are bound in stinking grave clothes. But through the pilgrimage of Lent we are gently unwrapped, until the day we hear that powerful voice saying “Come out!”
Here’s a reflection by British theologian James Allison from his book On Being Liked (2004):
“When we are baptized, we, or our Godparents on our behalf, renounce Satan and all his vain pomps and empty works. And here we were, sorely tempted at least to find ourselves being sucked up into believing in just such an empty work and pomp. A huge and splendid show giving the impression of something creative of meaning, but in fact, a snare and an illusion, meaning nothing at all, but leaving us prey to revenge and violence, our judgments clouded by satanic righteousness.
When I say satanic, I mean this in two senses, for we can only accurately describe the satanic in two senses. The first sense is the sense I have just described: the fantastic pomp and work of sacrificial violence leading to an impression of unanimity, the same lie from the one who was a murderer and liar from the beginning [John 8:44], the same lie behind all human sacrifices, all attempts to create social order and meaning out of a sacred space of victimization.
But the second sense is more important: the satanic is a lie that has been undone. It has been undone by Jesus’s going to death, exploding from within the whole world of sacrifice, of religion and culture based on death, and showing it has no transcendence at all. Jesus says in Luke’s Gospel (and it is the title of Rene Girard’s book) “I saw Satan fall like lightning from heaven.” This is the solemn declaration of the definitive loss of transcendence of the satanic show: we no longer have to believe it, we no longer have to act driven by its compulsions. It has no power other than the power we give it. The pomp has nothing to do with heaven. It has nothing to do with God.”–James Allison