Julia Jack-Scott has launched Searching for a Sacred Economy exploring the work of Charles Eisenstein on “sacred economics.” Julia is a tremendous writer and gifted thinker and artist. Here’s an excerpt from one of her posts:
I have a minister friend who told me about a sermon he preached about our relationship with money. He told everyone in his congregation to take out a dollar bill from their wallets and rip the bills up then and there. He asked them to do it again, this time with a larger bill if they could stand to, and to pay attention to what emotions and attachments they were encountering. I am guessing probably a bit of reluctance, some panicked thoughts about what it could have been spent on, or perhaps even inability to cooperate. I am not sure I could bring myself to tear up a twenty dollar bill. Or fifty. Or one hundred. Probably few of us could. But given a similar size piece of scrap paper, it would be no problem. You begin to see through this exercise how much power we assign to money. It is not hard to make the mental leap to an image of Golum in his cave stroking “his precious,” the ring. Golum is hopefully an exaggerated character of the sense of constriction, scarcity and greed we can sometimes feel around money, but we need collective practices to stop us from becoming so imbalanced in what we truly value.
I don’t think it is a coincidence that many world religions have teachings and practices around money, to keep greed in check. In Islamic tradition, the Quran condemns riba, or interest: “O, you who believe! Devour not riba, doubled and redoubled, and be careful of Allah; but fear Allah that you may be successful.” This is followed by Muslims to this day and serves as a check against greed and wealth amassing. In Buddhism, the practice of dana or voluntary giving, was one of the Buddha’s essential teachings, the very foundation of spiritual growth and self-transcendence. When I lived in Thailand, I loved seeing the early-morning ritual of dana unfolding, people giving a bit of food, a donation of money, or other gifts (like soap), to monks who would walk through the villages with their begging bowls. Setting aside something to give was built into the everyday consciousness of the Thai people, and also a daily joy of connection with the monks. [Read more.]